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作 者:黄金枝 窦琳琳[2] HUANG Jinzhi;DOU Linlin(School of Business Administration,Jiangxi University of Finance and Economics,Nanchang 330013,China;Dou Linlin,Heilongjiang Vocational College,Harbin 150001,China)
机构地区:[1]江西财经大学工商管理学院,南昌330013 [2]黑龙江职业学院,哈尔滨150001
出 处:《上海管理科学》2025年第1期16-21,共6页Shanghai Management Science
基 金:黑龙江省哲学社会科学一般项目(22ZXB254)。
摘 要:从杨甲仁的修证心得笔记《愧庵遗集》出发,凝练他的主要思想,特别是他对于《河图》《洛书》的见地如同棒喝一样敲醒并引发人们反思。杨甲仁的这些见地在其他的著作中鲜有见到,他强调不要拘泥于名相,提出《河图》《洛书》亦是形色之物,《河图》《洛书》与其他物并无二致,并非只有《河图》《洛书》可以画卦,万事万物皆可画卦。人们只知道《河图》《洛书》启后人,但不知还有圣人启《河图》《洛书》。若不遇圣人,《河图》《洛书》便发泄不出来。杨甲仁指出研究《易经》的下手处应该是“自家真性”,不应该停留在相上做文章,这样会使《易经》研究越来越繁杂且不明,背道而驰。杨甲仁对《易经》震聋发聩的见地对于《周易》领悟及《周易》研究具有重要的价值及意义。This paper starts from Yang Jiaren's cultivation experience notes,“KuianyiJi,”and condenses his main ideas,especially his insights into the“Hetu”and“Luoshu”that are like a thunderclap to awaken and prompt people to reflect.Yang Jiaren's insights are rarely seen in other works,and he emphasizes not being bound by names and concepts,arguing that the“Hetu”and“Luoshu”are also material forms,and that the“Hetu”and“Luoshu”are no different from other things,not“HeTu”and“Luoshu”,everything can be drawn hexagrams.People only know that the“Hetu”and“Luoshu”enlighten future generations,but they don't know that there are also sages who enlighten the“Hetu”and“Luoshu.”If one doesn't encounter a sage,the“Hetu”and“Luoshu”cannot be expressed.Yang Jiaren points out that the starting point for studying the“Yijing”should be one's own true nature,rather than focusing on external appearances,which will make the study of the“Yijing”increasingly complex and unclear,and go against the original intent.Yang Jiaren's appalling views on the“Yijing”are of great value and significance to the understanding and study of the“Zhouyi”.
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