敦煌遺書P.2004《老子化胡經玄歌》考論  

A Study on P.2004 Lao Tzu Huahu Jing XuanGe of Dunhuang Manuscripts

作　　者：王亞龍 Wang Yalong

机构地区：[1]洛陽師範學院文學院

出　　处：《中国俗文化研究》2022年第2期85-98,共14页Studies on Folk Literature

摘　　要：敦煌遺書P.2004《老子化胡經玄歌》應爲北天師道中人所作。其中的太上皇老君是在葛洪《神仙傳·沈曦傳》基礎上所創造的一位特殊神靈,其神格在太上老君之上,老君與尹喜都曾向其求道。《化胡歌》中老君只是學而得道者,《老君十六變詞》中的老君則屬于自然之神,老君的神格並不統一,這與北天師道思想來源的復雜性有關。在《老子化胡經玄歌》中,《化胡歌》《尹喜哀嘆》《太上皇老君哀歌》應當屬于一個體系,《老君十六變詞》則屬于另一個體系,兩者在後期才被編纂在一起。P.2004 Lao Tzu Huahu Jing XuanGe of Dunhuang Manuscripts should be written by people in the Northern Tianshi Daoist.The Supreme Emperor Lao Jun whose divine personality is above Lord Lao Tzu,is a special god created on the basis of the biography of Shen Xi in Shenxian Zhuan written by Ge Hong,and both Lao Tzu and Yin Xi have asked him for the way.Lao Tzu in Huahu Ge was only a person who obtained Tao through learning,while he in Lao Jun's Sixteen Variations belongs to the God of nature,and his divine personality is not unified,which is related to the complexity of the source of the Northern Tianshi Daoist'thoughts.In Lao Tzu Huahu Jing Xuan Ge,Huahu Ge,Yin Xi's Lament and The Lament o f the Supreme Emperor Lao Jun should belong to one system,and Lao Jun's Sixteen Variations belong to another system,those two were compiled together in the later period.

关 键 词：《老子化胡經玄歌》 北天師道 太上皇老君 太上老君 

分 类 号：B958[哲学宗教—宗教学]