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作 者:金美玲 JIN Meiling(School of Foreign Languages,Renmin University of China)
机构地区:[1]中国人民大学外国语学院
出 处:《基督教文化学刊》2023年第2期64-80,共17页Journal for the Study of Christian Culture
基 金:中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目成果,项目批准号:20XNF023
摘 要:自988年“罗斯受洗”以来,东正教对俄罗斯民族的世界观、人生观、思维和行为方式均带来了深刻影响,为民族文化发展提供了强大的动力和精神资源,塑造了俄罗斯人重视直觉、渴求绝对的精神气质。与此同时,在教俗关系方面,俄罗斯东正教会表现出了明显的依附性特征,自建立之初,教会便与世俗权力密切结合,与俄罗斯中央集权同步发展。Leo Tolstoy’s religious exploration represents a historical and cultural phenomenon infused with his distinctive personality.Tolstoy firmly believed in the doctrine of Christ,yet remained committed to subjecting traditional Christianity to the scrutiny of reason,aiming to demystify religion and establish a common rational foundation for the Kingdom of God on Earth.This notion ran contrary to traditional Christian theology,resulting in the renowned writer’s eventual excommunication from the official church.While delving into Tolstoy’s rational faith,this article also spotlights the latest research on this topic within contemporary Russian academic circles.Contemporary Russian scholars have adopted a more open-minded approach when interpreting Tolstoy’s rational faith.They argue that Tolstoy regarded faith as the bedrock of human existence,seeing it as a harmonious fusion of knowledge and practice that does not conflict with reason—a faith centered on nonviolent ethics.Tolstoy’s theories on nonviolence,while often impractical within external institutional society,hold an irreplaceable significance in the spiritual journey of individuals with rational consciousness.
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