文明在走廊  

Civilization in Corridor

作　　者：渠敬东[1] Qu Jingdong(Department of Sociology,Peking University)

机构地区：[1]北京大学社会学系

出　　处：《开放时代》2025年第1期58-65,共8页Open Times

摘　　要：走廊是一种文明复合体,走廊研究是一个综合性和全局性的学术领域,关涉文明议题。文明所提供的,是一种普遍化的世界图景,是一种存在或认识论上的宇宙观,将人世、历史、自然乃至神圣存在皆纳入总体构想之中。同时,文明也必须具有融合多文化、诸文明的能力,通过保持一体与多元的平衡而获得发展。走廊作为多文明共存的地域,始终具有多文明交通、交流和交融的特征,形成连接与断裂、保存与消融、化合与分解的多重关系,通过在多文明格局中不断学习和借鉴,进而自我转化和再生。西南地区的鸡足山和西北地区的圣容寺,皆为走廊文明的交汇点,连接着古今历史与内外世界,可谓文明复合体构造的典型范例。The corridor is a civilization composite,and the study of the corridor is a comprehensive and encompassing academic field pertinent to the issue of civilization.What civilization offers is a universal picture of the world,an existential or epistemological view of the universe that incorporates the world,history,nature,and even divinity into an overall conception.At the same time,civilization must also be inclusive and develop through a balance between unity and diversity.As a region where multiple civilizations coexist,the corridor has always been characterized by the transportation,interflow and interpenetration between different civilizations,witnessing at once connection and division,preservation and solution,and integration and disintegration.Multiple civilizations continuously learn from each other for self-transformation and self-revitalization.The Jizu Mountain in the southwest and the Shengrong Temple in the northwest are both the intersection of corridor civilizations,connecting the ancient with the modern and the inside with the outside,therefore providing good examples of what a civilization composite looks like.

关 键 词：文明 文明研究 走廊 鸡足山 圣容寺 

分 类 号：K203[历史地理—历史学]