儒道法比较视角下的韩非“无为而治”思想  

Han Fei's Philosophy of“Wu Wei”from the Comparative Perspective of Confucianism,Taoism,and Legalism

作　　者：陈鼎 Chen Ding

机构地区：[1]西北大学,陕西西安710127

出　　处：《现代交际》2025年第1期94-103,124,共11页Modern Communication

基　　金：西北大学2024年研究生科研创新项目“周秦之变背景下荀子韩非对道德与政治关系的思考”(CX2024124)。

摘　　要：针对战国末期天下即将统一及君主集权不断加强的历史潮流,韩非提出了极具法家色彩的无为而治理念。与儒、道两家“无为而治”思想相比较,韩非立足于君主立场,主张以“法、术、势”相结合的理念来阐释“无为而治”。所谓“无为而治”就是君无为而臣有为,使“无为”与“有为”有机地结合起来,表现在对法令的制度化与术治的权谋化的灵活运用,创造性地推动了“无为而治”由道到法的转变。Facing the historical trend of impending unification and increasing centralization of monarchical power at the end of the Warring States period,Han Fei proposed a Legalist-oriented concept of“governance by non-action”(wu wei er zhi).Compared with the“non-action”ideas of Confucianism and Taoism,Han Fei's perspective is rooted in the monarch's position,advocating for the integration of“law(fa),strategy(shu),and power(shi)”to interpret“governance by non-action”.This“non-action”means the monarch practices non-action while the ministers take action,organically combining“non-action”and“action”.This is manifested in the institutionalization of laws and the flexible application of strategic governance,creatively promoting the transformation of non-action from Daoist thought to Legalist principles.

关 键 词：韩非 法 术 势 君无为臣有为 

分 类 号：D092[政治法律—政治学]