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作 者:赵东科 卫丽[1] ZHAO Dongke;WEI Li(Research Center of Chinese Agricultural Historyand Culture,Northwest A&F University,Yangling 712100,Shaanxi,China)
机构地区:[1]西北农林科技大学中国农业历史文化研究中心,陕西杨凌712100
出 处:《安康学院学报》2025年第1期117-122,共6页Journal of Ankang University
基 金:教育部人文社会科学项目“黄河流域果园农业文化遗产农法体系研究”(20XJC770004)。
摘 要:以往研究认为陕南自然条件优越,祈雨习俗并不发达。事实上,陕南旱灾主要集中于山区,呈现出频发性、局部性特点,因此,陕南的祈雨习俗十分发达。陕南祈雨方式多样,以取水为主,地点大多位于山上,人员以山民为主,祈雨过程中地点和流程会发生变动。雨神祠庙的数量和分布受灵验程度、资金情况和聚落分布影响,并不能反映陕南祈雨习俗发达程度。Traditional study that the natural conditions in southern Shaanxi are excellent and thus the rain-praying customs are not developed. However, it is found that the drought disasters in southern Shaanxi are concentrated in mountainous areas, show high frequency and locality. The rain-praying customs in southern Shaanxi are highly developed, with various ways of praying for rain, mainly is fetching water. Most of the locations are on the mountains, and the personnel are mainly mountain villagers. The locations and procedures will change over time. The number and distribution of rain temples are affected by the degree of effectiveness, shortage of funds and settlement distribution, which cannot reflect the degree of development of the rain-praying customs.
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