心学形塑下的中晚明文学  

The Literature of the Middle and Late Ming Dynasties under the Influence of Mind-Oriented Philosophy

作　　者：别茜 BIE Qian(School of Literature,Southwest University,Beibei Chongqing 400715,China)

机构地区：[1]西南大学文学院,重庆北碚400715

出　　处：《乐山师范学院学报》2024年第12期43-50,共8页Journal of Leshan Normal University

摘　　要：心学思想深度形塑了中晚明文学。心学转变了中晚明士人意识形态,以士人阶层为文学创作主体的明代作家亦随之产生新变:其一打破身份界限,理学家从事文学活动,文学家参与思想活动;其二打破个体边界,注重群体性,讲学、结社之风盛行。唐宋派、公安派、竟陵派等中晚明主要文学流派皆受王门后学影响,心学思潮成为性灵文学之滥觞。因此,以心学与文学关系为中心的探讨,是探究士人群体思想、文学、文化活动及其影响下的中晚明文学面貌的重要视阈。The philosophy of the mind-oriented deeply shaped the literature of middle and late Ming Dynasties.It changed the ideology of intellectuals during this period,leading to new changes among the writers in the Ming Dynasty who took the class of intellectuals as the main body of literary creation.firstly,it broke down identity boundaries,with Neo-Confucian scholars engaging in literary activities and literary figures participating in ideological pursuits;secondly,it broke down individual boundaries,emphasizing collectivity,with the prevalence of lectures and literary societies.Major literary schools of the middle and late Ming dynasties,such as the Tang-Song School,the Gong’an School,and the Jingling School,were all influenced by the followers of Wang Yangming,and the trend of mind-oriented philosophy became the origin of literature emphasizing spiritual expression.Therefore,discussing the relationship between the mind and literature is an important perspective to explore the philosophy,literature and cultural activities of scholars and the literary features of the middle and late Ming Dynasty under their influence.

关 键 词：中晚明文学 心学思潮 士人心态 文道关系 

分 类 号：I206.2[文学—中国文学]