马克思时间概念的多维呈现、解放向度与权利面向  

The Multi-Dimensional Presentation,Liberating Dimension,and Rights Orientation of Marx’s Concept of Time

作　　者：杨楹 彭飞 YANG Ying;PENG Fei(School of Marxism,Southwestern University of Finance and Economics,Chengdu,China 611130)

机构地区：[1]西南财经大学马克思主义学院,四川成都611130

出　　处：《温州大学学报(社会科学版)》2025年第1期85-95,共11页Journal of Wenzhou University:Social Science Edition

基　　金：国家社会科学基金重大项目(23ZDA023);四川省哲学社会科学重大项目(SC22ZDYC30)。

摘　　要：以时间与主体的内在矛盾关系为主线,马克思的时间概念谱系呈现出三层维度:作为主体活动形式的时间、作为社会衡量尺度的时间和作为权利支配规定的时间。通过对资本主义制度下时间剥削现象的发生机制剖析与去主体化批判,马克思以自由时间打开了人的解放空间。对于马克思而言,时间不是物理意义上的自然刻度或事实陈述,而是一项与人的解放同频共振的社会权利规定。在人类社会走向自由王国的过程中,时间权利的觉醒与复归,是实现人自由解放历史进程中最具现实感和时代感的辩证环节。聚焦当下,中国式现代化历史性地消解了资本主义私有制条件下资本与时间的对抗性矛盾,彰显了时间的主体性。This paper explores the inherent contradictory relationship between time and the subject as a central theme,revealing three dimensions of Marx’s conceptual spectrum of time:time as a form of subject activity,time as a social measurement scale,and time as a regulated aspect of rights dominance.By analyzing the occurrence mechanism and offering a de-subjectivization critique of time exploitation within the capitalist system,Marx introduces the concept of free time as a means to unlock the space for human liberation.In Marx’s perspective,time is not merely a natural scale or factual statement in a physical sense,but a social right provision that resonates with human liberation.As human society moves towards the realm of freedom,the awakening and restoration of time rights constitute the most realistic and contemporary dialectical link in the historical process of achieving human freedom and liberation.In the current context,Chinese modernization has historically dissolved the antagonistic contradiction between capital and time under the condition of capitalist private ownership,demonstrating the subjectivity of time.

关 键 词：时间 权利 资本主义批判 解放 中国式现代化 

分 类 号：B0-0[哲学宗教—马克思主义哲学] A81[哲学宗教—哲学理论]