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作 者:袁帅[1] 张子尧 Yuan Shuai;Zhang Ziyao(School of Arts and Design,School of Humanities and Law,Yanshan University,Qing Huangdao,Hebei,066000)
机构地区:[1]燕山大学艺术与设计学院,河北秦皇岛066000 [2]燕山大学文法学院,河北秦皇岛066000
出 处:《重庆社会科学》2024年第12期138-150,共13页Chongqing Social Sciences
基 金:教育部人文社会科学研究青年基金项目“永明政治事件与诗歌书写研究”(24YJC751043);河北省社会科学基金项目“汉末三国重大事件与文学嬗变研究(196-280)”(HB23ZW015)。
摘 要:子书以明道经世、立言不朽为旨归,诗文以抒情言志、写气图貌为鹄的,二者体例明显。但南朝后期,子书与集部间却呈现出交融互渗的状况:子书的经世目的和论辩锋芒减弱,文学性、笔记化色彩增强;文人集和诗文评则彰显并承载着子书“立言”特征和批判精神。隋唐承此趋势,思想性的子书及文章被纳入别集之中,丛谈、笔记成为子部的构成部分,最终奠定四部中子、集的分类雏形。《金楼子》作为南朝子书转型期的典型,清晰呈现了“四部”分类确立前子部与集部交融的书写样态,基于此,亦可明晰子书与集部互动的时代语境和内在理路,阐明子学精神对文学批评的润泽。The main purpose of the philosophical writings is to clarify the principles of governing the country and let these principles spread forever.The purpose of literary works is to express thoughts and feelings,and there are great differences between them in writing paradigm.In the late Southern Dynasty,philosophical writings and literary works influenced each other and changed greatly.The politics and arguments in the philosophical writings are reduced and literary qualities are enhanced.Literary works and criticism pursue the permanence of literary reputation and critical spirit.In the Sui and Tang Dynasties,this trend was even more obvious.philosophical writings were included in literary works,miscellaneous discussion and novels became part of philosophical writings,which finally laid the embryonic form of philosophical writings and literary works in The Four Categories.Jinlouzi,as a typical example of the transition period of philosophical writings in the Southern Dynasties,clearly shows the writing style of the blending of philosophical writings and literary works before the establishment of the"Four Categories"classification.Based on this,we can also clarify the historical context and internal logic of the interaction between philosophical writings and literary works,and expound the moistening of philosophical writings spirit to literary criticism.
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