葛兰西“文化领导权”理论对我国意识形态工作的现实启示  

The Practical Implications of Gramsci’s Theory of Cultural Hegemony for China’s Ideological Work

作　　者：乔美丽 王鹏 QIAO Meili;WANG Peng(Department of Politics,Rocket Force University of Engineering,Xi’an Shaanxi 710025,China)

机构地区：[1]火箭军工程大学政治系,陕西西安710025

出　　处：《吕梁学院学报》2024年第6期58-62,共5页Journal of Lyuiang University

基　　金：国家社科基金军事学项目(2021-SKJJ-B-017)。

摘　　要：葛兰西文化领导权理论主要包括无产阶级革命中的文化领导权、市民社会、阵地战、有机知识分子等内容。这些内容与我国意识形态工作的开展存在着内在的统一,值得汲取和发展。葛兰西文化领导权理论的现实启示是,意识形态工作的开展不仅要把握意识形态工作的领导权,还要在坚持意识形态工作导向的基础上,注重意识形态工作策略的创新。Gramsci’s theory of cultural hegemony primarily encompasses cultural hegemony in proletarian revolution,civil society,war of position,and organic intellectuals.These elements share inherent unity with China’s ideological work and are worthy of absorption and development.The practical implications of Gramsci’s cultural hegemony theory suggest that ideological work should not only maintain leadership in ideological matters but also emphasize innovation in ideological work strategies while adhering to ideological orientation.

关 键 词：葛兰西 文化领导权 意识形态 

分 类 号：D631.19[政治法律—政治学]