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作 者:张璐萌 Lumeng Zhang(School of Political Science and Law,Xinjiang Normal University,Urumqi Xinjiang)
机构地区:[1]新疆师范大学政法学院,新疆乌鲁木齐
出 处:《国学(汉斯)》2024年第6期1049-1054,共6页Chinese Traditional Culture
基 金:新疆师范大学政法学院自治区重点文科基地学生创新基金项目招标课题“隋唐时期人神关系研究--以李靖为个案”(项目编号:ZFZJX202302)阶段性成果。
摘 要:门神信仰源远流长,作为一种精神信仰传承至今,在现代仍具有强大生命力。门神崇拜源于人类早期的万物有灵观念,早在殷商时期就有门祭出现。门神信仰起源于桃符,又随着时代发展而逐渐独立,开始出现不同形象、身份的门神。其中,秦琼与尉迟恭是民间影响最大,知名度最高的门神之一。The belief in door gods has a long history,and as a spiritual belief that has been passed down to this day,it still has strong vitality in modern times.The worship of door gods originated from the early human concept of animism,and door sacrifices appeared as early as the Yin and Shang dynasties.The belief in door gods originated from peach symbols and gradually became inde-pendent with the development of the times,giving rise to door gods with different images and identities.Among them,Qin Qiong and Yuchi Gong are one of the most influential and well-known door gods among the people.
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