论虚靖先生张继先的心学思想  

On the Mind Philosophy of Zhang Jixian, Master Xu Jing

作　　者：罗茜允 Luo Qianyun(School of Philosophy,Renmin University of China,Beijing 100872)

机构地区：[1]中国人民大学哲学院,北京100872

出　　处：《西部学刊》2025年第3期139-142,共4页Journal of Western

摘　　要：北宋时期,心学是天师道哲学的一个重点。第三十代天师张继先以心为本体,围绕“心”对道、法、神等概念进行了论述。张继先的心学的重点是心本论,他继承了道本论,提出“法即是心”和“道本法体”的观点,将道教法术纳入其心学思想体系中,并指出心、道、法相合,将心学与其道论相关联。张继先又提出施行道教法术需要“以心合神”的观点,指出心、神相合,将心学与其内丹修炼学说关联。During the Northern Song Dynasty,mind philosophy was a key focus of the Tianshi Dao(Celestial Master Taoism)philosophy.Zhang Jixian,the 30th Celestial Master,took the mind as the ontology,and discussed the concepts of Tao,magic arts,and the divine around the concept of the“mind”.The core of Zhang Jixian’s mind philosophy was the ontological theory of mind,and he inherited the ontological theory of Tao.He pointed out“magic arts is mind”and“Dao Ben Fa Ti”(the Tao is the origin,and magic arts are the manifestation),incorporated Taoist magic arts into his ideological system of the philosophy of the mind,and pointed out that the mind,the Tao,and the magic arts were in harmony,thus connecting the mind philosophy with his theory of the Tao.Zhang Jixian also proposed the view that practicing Taoist magic arts required“uniting the mind with the divine”,and pointed out that the harmony between the mind and the divine,and connected the mind philosophy with his theory of inner-alchemy cultivation.

关 键 词：张继先 心学 天师道 

分 类 号：B958[哲学宗教—宗教学]