皇甫谧《高士传》价值解构:自我救赎与社会救赎  

Deconstructing the Value of HUANGFU Mi’s Biographies of Esteemed Scholars:Self-Redemption and Social Redemption

作　　者：刘宁[1] 高艳艳 LIU Ning;GAO Yanyan(School of Literature,Xi’an University,Xi’an 710065,China)

机构地区：[1]西安文理学院文学院,西安710065

出　　处：《唐都学刊》2024年第5期78-83,共6页Tangdu Journal

基　　金：陕西省社会科学基金项目:明清《史记》评点与中国传统文章学建构研究(2022H018)阶段性成果

摘　　要：皇甫谧在《高士传》中塑造了96位高士,他们特立独行、读书、著述、授徒。皇甫谧塑造“高士”形象主要采用了语言描写、细节描写、对比衬托等方法。他通过《高士传》实现了两种救赎:一是自我救赎,皇甫谧一生践行“身不屈于王公,名不耗于终始”的“高士”人生,《高士传》正是他为自己书写人生榜样的励志之作。二是社会救赎,通过歌颂高士不慕荣华、淡泊名利、坚守道义,希望对当时社会风气形成冲击,借此改变世俗认知。In his Biographies of Esteemed Scholars,HUANGFU Mi portrayed ninety-six esteemed scholars who are independent,dedicated to reading,writing,and teaching.Various methods were employed by the author such as linguistic description,detailed depiction,and contrasting portrayals to shape the image of these“Gaoshi,”or esteemed scholars.Through the book,the author HUANGFU Mi achieved two forms of redemption.The first one is self-redemption,as the author himself exemplified the life of such scholars by living a life that did not submit to power and remained steadfast in his ideals,embodying the principle of“not bending to the powerful nor diminishing in reputation throughout.”So,the work serves as a personal model and source of inspiration for him.The second one is social redemption,as he praised the esteemed scholars who did not covet wealth or fame,but remained indifferent to material gains and upheld moral integrity,forming a contrast to the social atmosphere of his time and seeking to alter the secular perceptions.

关 键 词：皇甫谧 《高士传》 自我救赎 社会救赎 

分 类 号：I109[文学—世界文学]