南朝道馆的庄园经济与生活方式  

The Manor Economy and Lifestyle of Daoist Temples in the Southern Dynasties

作　　者：郭文娟[1] 刘康乐[2] GUO Wenjuan;LIU Kangle(School of Marxism,Chang’an University,Xi’an 710064,China;Institute of Philosophy and Social Development,Chang’an University,Xi’an 710064,China)

机构地区：[1]长安大学马克思主义学院,西安710064 [2]长安大学哲学与社会发展研究所,西安710064

出　　处：《唐都学刊》2024年第5期57-61,共5页Tangdu Journal

基　　金：国家社会科学基金一般项目“清王朝道教事务管理研究”(16BZJ040)

摘　　要：诞生于中国古代农业社会中的道教,传承崇尚田园、农道并重的生活方式,对农业生产持以鼓励和赞赏的态度。南朝时期,随着道士出家制度和道馆制度的建立和完善,士族庄园经济影响下的道馆农业经济逐步形成,与当时的佛教寺院经济一起,成为中古时期中国宗教经济的典型模式。山居修行道士们躬耕山林,以农养道,促进了南朝道馆农业经济的蓬勃发展,文学作品也描绘了恬淡无为、田园诗意的道教生活场景,对后世道教宫观经济的形成和道士生活方式的变迁,都有着极为深远的影响。Daoism,originated in ancient Chinese agricultural society,has inherited a lifestyle that values both pastoral living and agricultural practices,encouraging and appreciating agricultural production.During the Southern Dynasties,with the establishment and improvement of the systems for Daoist priests and Daoist temples,the agricultural economy of the Daoist temples gradually formed under the influence of the manor economy of the gentry class.Together with the economic model of Buddhist monasteries at that time,this became a typical pattern of religious economy in medieval China.Daoist practitioners living in the mountains engaged in farming to support their spiritual practices,which promoted the vigorous development of the agricultural economy of Daoist temples in the Southern Dynasties.Literary works also depicted serene and idyllic scenes of Daoist life,emphasizing tranquility and simplicity,which had a profound impact on the formation of the Daoist temple economy and the transformation of the lifestyle of Daoist priests in later generations.

关 键 词：南朝 道馆 庄园 农业生产 宫观经济 

分 类 号：K239.1[历史地理—历史学]