向内凝聚:清代以来甘青川交界地带蒙藏民族文化认同与国家的向心力  

Inward Cohesion:Recognition of Chinese Cultural Identity and Construction of the National Centripetal Force of Mongolian and Tibetan ethnic groups in the Border Areas of Gansu,Qinghai and Sichuan Since the Qing Dynasty

作　　者：丹曲[1] 吕聪 Dan qu(Institute of Ethnic Studies,Xizang Minzu University,Xianyang,Shaanxi 712082)

机构地区：[1]西藏民族大学民族研究院,陕西咸阳712082

出　　处：《西藏民族大学学报(哲学社会科学版)》2024年第5期14-23,153,共11页Journal of Xizang Minzu University:Philosophy and Social Sciences Edition

基　　金：西藏民族大学重大委托项目“宗教中国化与中华民族共同体发展关系研究”(项目号:XT-WT202310);西藏民族大学重大培育计划项目“推动祖国统一进程的历史见证——对阔端与萨班‘凉州会晤’历史文物的搜集及研究”(项目号:324132400321);西藏民族大学重大课题培育计划委托项目“中华文明起源重大历史和西藏考古问题研究”(项目号:XT-WT202311)的阶段性成果

摘　　要：中华民族共同体意识是中国各民族在不断交往交流交融的历史进程中,在历史、社会、制度、政治、文化、心理等层面取得一致性或共同性的集体认同。16世纪后半叶,俺答汗首次与三世达赖索南嘉措会晤后,再次开启了藏蒙民族文化交流和交融的大幕。此后,卫拉特蒙古和硕特部首领固始汗率部进居青海后,甘青地区各民族文化交流更加频繁。特别是自清康熙四十八年(1709)后,生活在甘青川交界地带的蒙藏民族以共同的文化信仰为连接点,为共同经营这方热土付出了艰辛和努力,从而也为加强西北边疆地区稳定发挥了重要作用。The sense of the Chinese nation as one community is the collective recognition of various ethnic groups in China,achieved through their ongoing interactions,exchanges,and integration across historical,social,institutional,political,cultural,and psychological dimensions.In the second half of the 16th century,after the first meeting between Altan Khan and the third Dalai Lama Sonam Gyatso,the cultural exchange and integration between Tibetan and Mongolian peoples was reinvigorated.Following this,cultural exchanges between the ethnic groups in the Gansu-Qinghai region became even more frequent,especially after the leader of the Khoshut tribe of Oirat Mongols,Gushi Khan,moved to Qinghai.After the 48th year of the Kangxi reign(1709),the Mongolian and Tibetan ethnic groups living in the border areas of Gansu,Qinghai,and Sichuan connected through shared cultural beliefs and made great efforts to jointly develop this land,which also played a significant role in stabilizing the northwestern frontier of China.

关 键 词：铸牢中华民族共同体意识 蒙藏民族 国家的向心力 文化认同 

分 类 号：C95[社会学—民族学]