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作 者:邹旻[1] ZOU Min(School of Humanities and Social Sciences,Anhui University of Science and Technology University,Anhui Huainan 232001,China)
机构地区:[1]安徽理工大学人文社会科学学院,安徽淮南232001
出 处:《乐山师范学院学报》2025年第1期72-79,131,共9页Journal of Leshan Normal University
摘 要:《庄子·天下篇》是研究先秦诸子学术源流及思想的重要作品,历代研究者众多;关于其作者、主旨及创作时代等问题,也是争论不断。通过对《天下篇》现存文本作仔细的考察,可以发现,其中存在着大量语句衔接不连贯、论述偏离上下文主旨、论述内容与上下文脱节,乃至前后文相互矛盾等注文羼入正文的现象。《天下篇》“天下多得一察焉以自好”“寡能備於天地之美,稱神明之容”的观点,与《盐铁论·论邹》“将一曲而欲道九折,守一隅而欲知万方”“不知天地之弘,昭旷之道”的观点一致,《天下篇》的作者必然与邹衍有联系。除了《天下篇》,最早使用“内圣外王”一词的是郭象的《庄子序》。《天下篇》中“聖有所生”一句与“内聖外王”一句,很可能都是注家的注文,而这个注家很可能就是郭象。Zhuangzi Tianxia Pian is an important work that studies the academic origins and thoughts of various scholars in the pre-Qin period with numerous researchers throughout history.There is also constant debate about its author,theme,and creative era.Through a careful examination of current texts of Tianxia Pian,it can be found that there are a large number of phenomena such as incoherent sentence connections,discourse deviating from the main theme of the context,disjointed discourse content from the context,and even conflicting previous and subsequent texts that have been incorporated into the main text.The view that“there is more than one world to observe how to be self-satisfied”and“few people can be prepared for the beauty of the heaven and the earth,and call it the capacity of gods”in Tianxia Pian is the same as the view in On Salt and Iron•On Zou that“only one song with knowledge about everything”and“ignorance of the greatness of the heaven and the earth,and the way of being broad”.The author of Tianxia Pian must be connected with Zou Yan.In addition to Tianxia Pian,the earliest use of the term“inner sage and outer king”is in Guo Xiang's Zhuangzi Preface.The sentence“Sheng You Suo Sheng”and the sentence“Nei Sheng Wai Wang”in Tianxia Pian are highly likely to be annotations by the annotator who is probably Guo Xiang.
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