南宋浙东事功之学的传播途径  

Exploration of the Transmission Paths of Zhejiang Eastern Learning in the Southern Song Dynasty

作　　者：张高彬 李琪 ZHANG Gaobin;LI Qi(School of History,Beijing Normal University,Beijing 100875,China;Research Center of Song History,Hebei University,Baoding 071002,China)

机构地区：[1]北京师范大学历史学院,北京100875 [2]河北大学宋史研究中心,河北保定071002

出　　处：《宁波教育学院学报》2025年第1期136-140,共5页Journal of Ningbo Institute of Education

摘　　要：南宋时期,两浙地区思想文化高度繁荣,形成了以吕祖谦、陈亮、叶适为代表的金华、永康、永嘉三个事功学派。为了扩大思想的影响力及实现政治主张,事功学者在民间和官方采用了多种传播途径和方式,影响范围大大超出两浙地区。相较于理学而言,事功之学的传播方式和途径并不占据优势,且理学成为官方正统后得到朝廷大力推崇,而事功之学仍然不受官方青睐,这也成为浙东事功之学在宋代逐渐走向衰落的原因之一。During the Southern Song Dynasty,the economy and culture of the two Zhejiang regions were highly prosperous,forming three schools of thought represented by LüZuqian,Chen Liang,and Ye Shi:Jinhua,Yongkang,and Yongjia.In order to expand the influence of ideas and realize their political propositions,meritorious scholars have adopted various channels of dissemination among the public and official,greatly expanding their influence beyond the two Zhejiang regions.Compared to Neo Confucianism,the dissemination of the study of meritorious deeds is more realistic,but the study of meritorious deeds in eastern Zhejiang is not favored by the authorities and its methods are relatively single,which has become one of the reasons for the gradual decline of the study of meritorious deeds in eastern Zhejiang.

关 键 词：南宋 浙东事功之学 理学 传播途径 

分 类 号：G127[文化科学]