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作 者:廖鹏飞[1] Pengfei LIAO(Yuxi Normal University)
机构地区:[1]玉溪师范学院
出 处:《产教融合研究》2025年第2期25-33,共9页
基 金:国家社科基金重点项目:《中国少数民族天主教通史》(项目编号:22AZJ005);云南省哲学社会科学创新团队项目:铸牢中华民族共同体意识视域下的云南宗教文化研究(项目编号:2023CX07)。
摘 要:滇黔边是一个多民族聚居区,近代基督教在该地区的传播使其族群关系变得复杂起来。本文以苗族基督教信仰为视角,对近代滇黔边族群关系展开考察,发现苗族基督徒与非基督徒由于认同和身份差异,在观念与诉求上产生了一定程度的隔阂;而苗族基督徒与其他族群基督徒因相同的宗教身份和信仰目标,能跨越族群边界实现族际交往;因神学观念和宗教生活的差异,分属内地会和循道公会的基督徒之间又产生了隔阂;而在苗族与彝族贵族互动中,苗族基督徒群体因社会地位的上升开始不断挑战彝族贵族支配地位,彝族土目和地主基于各自实力和利益的考量,在与苗族互动中既存在紧张关系的缓和,也存在紧张关系的加剧。The Yunnan-Guizhou border region is a multi-ethnic settlement area,where the spread of Christianity in modern times has complicated interethnic relations.This study examines ethnic relations in this region from the perspective of Christian belief among the Miao people.It finds that differences in identity and recognition created a certain degree of division between Miao Christian and non-Christian communities in terms of their perceptions and demands.However,Miao Chris-tians were able to engage in interethnic interactions beyond ethnic boundaries due to their shared religious identity and faith objectives with other Christian groups.At the same time,theological per-spectives and religious practices led to divisions between Christians affiliated with the China Inland Mission and those associated with the Methodist Mission.Furthermore,in interactions between the Miao and Yi aristocracy,the rising social status of Miao Christian communities increasingly chal-lenged the dominance of the Yi nobility.The Yi tusi(native officials)and landlords,based on their respective strengths and interests,experienced both easing and intensification of tensions in their interactions with the Miao people.
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