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作 者:吴璇 Wu Xuan(Hunan University of Science and Technology,Xiangtan,411201,China)
出 处:《语言与文化研究》2025年第2期262-265,共4页Language and Culture Research
摘 要:“泰山治鬼”一说,发源自原始山岳崇拜,自魏晋之际出现“泰山府君”后,东岳阴司开始行使冥府职能,受民间需求影响,东岳阴司在隋唐时期与佛教地狱相融合,彻底成为掌控治鬼主权的冥界官府。至宋代,规模宏大的泰山封禅活动使得东岳信仰广泛融入民间,东岳阴司开始呈现出明显的官府化发展倾向,在组织结构、官员构成、职官机制与判决程序等方面呈现出与现实官府高度相似的特征,其形制基本是以现实官府为蓝本刻画而成,实质上是现实官府在神话故事中的延续。Mount Tai ruling the ghost was originated from the primitive mountain worship.Since the emergence of Taishan Fujun at the time of Dynasty Wei and Jin,Mount Tai Court had began to exercise the function of the underworld,affected by folk demand.Mount Tai Court merged with the Buddhist hell in the Sui and Tang dynasties,and completely became the ruler of the underworld who controlled the sovereignty of the ghost.In the Song Dynasty,the large-scale meditation activities made the belief of Mount Tai widely integrated into the people,and the division of Mount Tai Court began to show an obvious tendency of official development.In terms of organizational structure,official composition,official mechanism and judgment procedure,the division of Mount Tai Court showed a high similarity with the real official government,and its shape and structure were basically modeled on the real official government.In essence,it is the continuation of the real government in the fairy tale.
分 类 号:K87[历史地理—考古学及博物馆学]
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