中古鲜卑族“颂”文学——国家治理视域下的考察  

Xianbei’s“Praise”Literature in the Middle Ages——Examination from the Perspective of National Governance

作　　者：胡大雷[1] Hu Dalei(School of Language and Literature,Guangxi Normal University,Guilin,Guangxi,China 541004)

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《内蒙古师范大学学报(哲学社会科学版)》2024年第6期111-117,共7页Journal of Inner Mongolia Normal University:Philosophy and Social Sciences Edition

基　　金：国家社科基金“中古鲜卑族文学史研究”(24VJXG013)研究成果之一。

摘　　要：古代中国的鲜卑族,崇尚祖先,多祖先之颂;崇尚战功,多把“纪功”文字刻石勒铭于山中。此外,还有瑞物、山川之颂,更多的则是鲜卑族人物之颂。鲜卑族的“颂”文学,出自其民族性,极大地影响了北魏王朝的社会治理。北魏朝廷有“颂”的管理机构,全社会对朝廷政治的歌颂成为常规,朝廷亦重视对臣下之颂,其社会治理特别注重百姓的“舆颂”。鲜卑族的“颂”文学,是与北魏朝廷的文化自信、政治自信联系在一起的。Xianbei in ancient China admired and praised much their ancestors.The praises were about war a-chievements engraved on stones as well as about lucky objects,mountains,rivers,and peoples.Xianbei’s“praise”literature,originated from its ethnic character,greatly influenced the social governance of the Northern Wei Dynasty,which set the specialized institution managing“praise”on politics from the society and attaching im-portance to give praise on officials and common people.Xianbei’s“praise”literature is linked with the cultural and political self-confidence of the Northern Wei Dynasty.

关 键 词：鲜卑族 北魏 “颂”文学 国家治理 

分 类 号：I207.9[文学—中国文学]