体人情而象天数--董仲舒天论视阈下的礼观念  

Attaching to the Qing and Imitating the Heavenly Way:The Concept of Li in the Perspective of Dong Zhongshu's Theory of Heaven

作　　者：敖海静 AO Haijing

机构地区：[1]华中科技大学法学院

出　　处：《中国政法大学学报》2025年第1期94-105,共12页Journal Of CUPL

基　　金：国家社会科学基金一般项目“中华法文化的话语体系研究”(项目批准号:18BFX026)的阶段性研究成果。

摘　　要：天论历来被视为董仲舒思想中的核心,而天子用以教化天下的礼在其天论中占据什么地位的问题,却并没有得到足够的关注。实际上,天子身份的终极价值在于作为天人之间的中介者,通过制礼作乐来帮助天下之人完成自身所受于天的本性。而制礼作乐和应天改制这两者的逻辑完全不同。制为应天改之,礼则为体人情而作,为的是节制物欲。由于人情本身也蕴含了天所赋予之性,制礼也是一个“象天而立”的过程,必与天道相符。由此,作为一种实践,礼所具有的使人通过气和阴阳置身于和天道的共存之中,从而回归到天道凭藉君主所意欲达成的教化状态的核心价值也就得以证成和凸显。The theory of heaven has always been regarded as the core of Dong Zhongshu’s thoughts,but the question of what position the concept of Li used by the emperor to civilize the populace occupies in his theory of heaven has not received sufficient attention.In fact,the ultimate value of the identity of the monarch lies in serving as an intermediary between heaven and man,helping the people of the world to fulfill their innate nature through establishing Li and music.The logic behind formulating Li and music is completely different from that of reform in accordance with the heavenly way.The reform of the system is to adapt to the Heavenly Way,while the process of formulating Li is a process of experiencing the Qing,in order to control material desires.Due to the inherent nature of the Qing,which are endowed by heaven,formulating Li is also a process of imitating the Heavenly Way and must be in line with it.Therefore,as a practice mean,the core value of Li,which enables people to coexist with the Heavenly Way through Qi and Yin and Yang,and revert to the state of civilization that the Heavenly Way desires through the monarch,can be proven and highlighted.

关 键 词：礼 天论 体人情 象天数 阴阳 

分 类 号：D929[政治法律—法学]