彝族创世神话史诗《勒俄特依》文本相关问题刍议  

On the Text-related Issues of Yi People's Creation Myth Epic Leoteyi

作　　者：摩瑟磁火 MOSE Zi-huo(Research Center of Chinese Ancient Books and Documents,College of Chinese Community,Southwest University for Nationalities,Chengdu,Sichuan610225,China)

机构地区：[1]西南民族大学中华民族共同体学院中华民族古籍文献研究中心,四川成都610225

出　　处：《贵州工程应用技术学院学报》2024年第6期15-24,共10页Journal of Guizhou University Of Engineering Science

基　　金：西南民族大学科研资助项目(人文社会科学类)“《勒俄特依》文本异文相关问题研究”,项目编号:2023KYZZ28S;2017年度国家社科重大课题“南方少数民族濒危文种文献保护与整理研究”,项目编号:17ZDA309。

摘　　要：“勒俄”是一种古老的彝族史诗传统,历史上在彝族各支系中都有流传。经过长期的口头传承,“勒俄”早已产生了书面文本,但依然以一种活态的形式存活于彝族(诺苏)社会生活之中。流传于世的各种《勒俄特依》写本并不像我们通常认为的那样来自某个单一的原型,其文本的内容和形式随着时空的变化一直发生着变异,且至今仍在持续“演进”过程之中,并未最终“定型”。Leo is an ancient epic tradition of Yi people,which has been circulated in all branches of Yi people in history.After a long period of oral inheritance,Leo has already produced a written text,but it still exists in the social life of Yi people(Nuosu)in a living form.All kinds of manuscripts of Le-oteyi,which spread all over the world,do not come from a single prototype as we usually think.The content and form of the texts have been changing with the changes of time and space,and they are still in the process of continuous evolution and have not been finalized.

关 键 词：勒俄特依 创世史诗 文本历史 文本间性 

分 类 号：C95[社会学—民族学]