明前期台阁寿序的文体实践与生命话语  

The Stylistic Practice and Life Discourse of Taige Shouxu in the Early Ming Dynasty

作　　者：许云瀚 XU Yunhan(Department of Chinese Language and Literature,Peking University,Beijing 100871)

机构地区：[1]北京大学中文系,北京100871

出　　处：《绍兴文理学院学报》2025年第1期54-62,共9页Journal of Shaoxing University

摘　　要：明初社会经济逐渐发展,长寿现象逐渐增多,台阁寿序也逐渐繁荣。台阁寿序作为一种特殊的文体,兼有族谱序和行状的特点。寿序将个人叙事寓于家族叙事,在为人物纪传的同时侧重作者个人观点的表达。台阁寿序反映出台阁作家的生命观和现世精神,他们认为长寿既需要自然的生存状态,也需要功名利禄作物质支持。台阁寿序重视生命阶段的划分,尤其重视“致仕”这一重要的时间节点。以写作对象来看,寿序承担着台阁交际的功能。台阁作家经常为同朝官僚、致仕官员、地方处士创作寿序,由此展示出台阁与六部官、中央与地方的权力互动关系。In the early Ming Dynasty,the social economy gradually developed,the phenomenon of longevity gradually increased,and the creation of Taige Shouxu gradually prospered.As a special literary style,Taige Shouxu has the characteristics of genealogy and chronicle,and at the same time focus on the expression of personal opinions.Taige Shouxu reflects the life outlook and utilitarianism of Taige writers.They believe that longevity requires both a natural state of existence and material support from fame and fortune.Moreover,Taige Shouxu attaches great importance to the division of life stages,especially the important time node of“reaching an official retirement”.In terms of writing objects,Taige Shouxu bears the function of Taige communication.Taige writers often wrote Shouxu for bureaucrats of the same dynasty,retired officials,and local hermits,thus demonstrating the interactive power relationship between Taige and the six ministries,and between the central and local governments.

关 键 词：台阁 寿序 生命观 权力关系 

分 类 号：I206.2[文学—中国文学]