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作 者:胡梦飞 甄思辰 HU Meng-fei;ZHEN Si-chen(Research Institute of the canal,Liaocheng University,Liaocheng 252059,China;College of History,Culture and Tourism,Liaocheng University,Liaocheng 252000,China)
机构地区:[1]聊城大学运河学研究院,山东聊城252059 [2]聊城大学历史文化与旅游学院,山东聊城252000
出 处:《聊城大学学报(社会科学版)》2025年第1期44-51,共8页Journal of Liaocheng University:Social Science Edition
基 金:国家社会科学基金一般项目(24BZJ023):明清时期华北道教与地方社会研究;。
摘 要:弇山庙为莘县历史上较有代表性的庙宇和文化景观之一,距今已有一千多年的历史。北宋时期的弇山庙因其祈雨颇为“灵验”,在地方官员的奏请下,被敕加封号,正式成为国家正祀。元代虽然没有对弇山庙敕加封号,但这一时期地方官员仍多次前往庙中祈雨,一定程度上可以视为“正统化”的延续。相较宋元时期,明清时期弇山庙的地位有所下降,但在地方社会中依然发挥着重要作用。明代的弇山庙被视为当地名胜,清代地方官员则多次祷祀弇山神或赴弇山庙祈雨。与“正统化”同时进行的是民众对信仰的“地方化”改造。为了拉近与神灵的距离,地方民众创造了“弇山爷”郭县令的传说。相较“正统化”的短暂性和不确定性,地方社会的“地方化”改造才是区域性神灵得以延续和发展的主要原因。Yanshan Temple is one of the most representative temples and cultural landscapes in the history of Shen County,which has a history of more than 1,000 years.At the request of local officials,the Yanshan Temple,which prayed for rain in the Northern Song Dynasty,was rescripts and officially became a state shrine.Although the Yuan Dynasty did not give a title to the temple,local officials still went to the temple to pray for rain many times during this period,which can be regarded as a continuation of“orthodoxy”to some extent.Compared with the Song and Yuan dynasties,the status of Yanshan Temple in the Ming and Qing Dynasties declined somewhat,but it still played an important role in local society.The temple of Yanshan was regarded as a local scenic spot in the Ming Dynasty,and local officials worshipped the god of Yanshan or visited the temple to pray for rain many times in the Qing Dynasty.At the same time as“orthodoxy”,there is a“local”transformation of faith by the people.In order to get closer to the gods,local people created the legend of“Yanshan Ye”Guo county magistrate.Compared with the transience and uncertainty of“orthodoxy”,the“localization”transformation of local society is the main reason for the continuation and development of regional gods.
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