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作 者:王群丽[1] WANG Qun-li(School of Literature,Liaocheng University,Liaocheng 252059,China)
出 处:《聊城大学学报(社会科学版)》2025年第1期131-137,共7页Journal of Liaocheng University:Social Science Edition
摘 要:元好问被羁管聊城六年,家国之痛与身世之悲几乎贯穿他聊城生活的始终。他对聊城的社会风貌、风土人情甚少留意,所交往的也主要是同样寓居聊城的旧金士人。对旧金文人精神意绪、生活状态的书写是元好问诗歌聊城书写的主要内容。但元好问在聊城得到地方长官冠氏赵侯的关照,也受到纪园主人的热情款待,周良老的为官处事理念也引起他的共鸣,这使他的诗歌有对聊城“人美”的书写,并由“人美”进一步发现了“物美”。不论是“杏花尊酒”的旧友还是“杏园春”的新谊,元好问的聊城书写中,风物之美都有浓重的人情之美的痕迹。Yuan Haowen was detained and governed in Liaocheng for six years.But his body and soul still stayed in the circles of Bianjing.He missed the defeated Jin Dynasty and the life which once belonged to him.He didn’t care the customs and social features of Liaocheng.His poems mainly focused on the living and spirit of the literati from the defeated Jin Dynasty in Liaocheng.However,Yuan Haowen also got a lot of help from the local governor Zhaohou of Guanshi(冠氏),warm hospitalities from the host of Jiyuan(纪园),and was impressed by Zhoulianglao’s philosophy of official and life.All of this were the source of writing about the beauty of hunman heart.And further,he found the beauty of things.Whether Xinghuazunjiu(杏花尊酒)or Xingyuanchun(杏园春),we always could find thick trances of human heart beauty from the things beauty.
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