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作 者:孙世平 刘晓斌 Sun Shiping;Liu Xiaobin(School of History,Qingdao University,Qingdao,China)
出 处:《社会科学论坛》2025年第2期229-242,共14页Tribune of Social Sciences
基 金:国家社会科学基金青年项目《唐代易学思想的发展与演变研究》阶段性成果,项目编号:16CZX029。
摘 要:宋初古文运动中,柳开、王禹偁、田锡、石介等古文家将《周易》及易学作为理论工具构建文论,以应对宋初文学复兴中的种种挑战。其一,面对彼时文坛与政局的双重危机,古文家们从《周易》中汲取深广的忧患意识,将“《易》之忧患”作为复兴文、道的不竭动力。其二,以易学“人文化成”观来诠释文、道关系,在古文运动重道轻文、文道并重的两种文道观的倾向中,“人文化成”起到了重要的调和作用。其三,为纠正柳开、石介臃肿滞涩的文风,古文家们以易学“简易”思想倡导简易为文的创作理念。宋初之后,易学持续推动古文运动走向深入,并对欧阳修、苏轼等古文运动的集大成者产生深远影响,在古文运动发展史上留下了浓墨重彩的一笔。During the Ancient Literature Movement in the early Song dynasty,ancient literature writers such as Liu Kai,Wang Yucheng,Tian Xi,and Shi Jie employed the Book of Changes and Yi-ology as theoretical tools to construct literary theories,aiming to address various challenges in the literary renaissance of that era.Firstly,confronted with the dual crises in the literary and political spheres,these ancient literature writers drew upon the profound sense of hardship and suffering from the Book of Changes,taking“the hardship and suffering embodied in Yi”as the inexhaustible driving force for the rejuvenation of literature and the Dao.Secondly,they interpreted the relationship between literature and the Dao from the perspective of Yi-ology’s“humanistic cultivation”,which played a significant role in reconciling the two opposing views within the Ancient Literature Movement that emphasizing either the Dao over literature or placing equal importance on both.Thirdly,to rectify the bloated and obscure style of writing exhibited by Liu Kai and Shi Jie,the ancient literature writers advocated the creative idea of simplicity in writing,inspired by the Yi-ology concept of“simplicity”.Following the early Song dynasty,Yi-ology continued to propel the Ancient Literature Movement forward and profoundly influenced the pinnacle figures of the movement such as Ouyang Xiu and Su Shi,leaving an indelible mark in the history of the Ancient Literature Movement’s development.
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