周必大所撰墓志发微  

On Epitaph Written by Zhou Bida

作　　者：李静[1] LI Jing(School of Chinese Literature,Shaanxi Normal University,Xi'an 710100,China)

机构地区：[1]陕西师范大学文学院,陕西西安710100

出　　处：《井冈山大学学报(社会科学版)》2025年第1期79-86,共8页Journal of Jinggangshan University(Social Sciences)

基　　金：国家社科基金项目“孟子与宋代经学”(项目编号:22BZX052)。

摘　　要：《周必大文集》收录了周必大生平所撰墓志计七十九篇,从这些墓志中能分析出周必大在书写墓志时的文笔特点即“叙事长、铭文短”“纪实、抒情、文采兼备”“多记行状书写者”等;墓志内容也透露出南宋初年的相关历史文化信息:靖康元年徽宗南下的事件细节、南宋时期的宗室政策、南宋初期官员积极有为的形象以及此时文化发展的态势等。细读墓志文本,亦可梳理出周必大“义利并举,以义为利”的义利观和“国家、士人共续道统”的道统观等学术观点。Seventy-nine epitaphs written by Zhou Bida were collected in The Collected Works of Zhou Bida.The presented paper summarized the writing style of Zhou's epitaphs,i.e.factual,lyrical,and elegant description,long narrative,short inscription,and multiple line writing.The epitaph also reveals relevant historical and cultural information of the early Southern Song Dynasty,including details of Emperor Huizong going south in the first year of Jingkang,the imperial policies,the positive and promising image of officials,and trend of cultural development in the early Southern Song Dynasty.Through close reading the epitaph,we can sort out his view on righteousness and profit,i.e.both righteousness and profit were important,but righteousness was the first to pursue.Meanwhile,his moral view was reflected,i.e.the state and scholars should build moral value together.

关 键 词：周必大 墓志 墓志书写 文史观 

分 类 号：I852[文学]