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作 者:李诗琦 LI Shiqi(Ningxia University,Yinchuan 750021,China)
机构地区:[1]宁夏大学,宁夏银川750021
出 处:《商丘职业技术学院学报》2025年第1期15-19,共5页JOURNAL OF SHANGQIU POLYTECHNIC
基 金:2023年度宁夏大学研究生创新项目“中华民族共同体视域下家谱叙事研究——以河南省岗黄村《黄氏家谱》为例”(CXXM202307)。
摘 要:许昌岗黄村黄氏宗族遗留的《黄氏家谱》以附会蒙古黄金家族的叙事手法解释了其始祖由来,成为许昌地区黄氏族人的集体历史记忆。除了家谱之外尚有存留的明代黄侍郎墓提供了实物支撑,这些标识伴随着传说不断演述而得到认定和传承,成为区别其他群体的显著文化表征。围绕黄侍郎墓,结合《黄氏家谱》,我们可以得知其行为叙事中的民族文化交织形态。从明至今,一代代黄氏族人在与汉族文化圈的交往交流中,既完成了自身族群身份的演化,又融入了汉族的文化因素。岗黄村蒙古后裔传说的多次演变及叙事语言的使用,既昭示着岗黄村黄氏早已融入中华民族共同体之中,也为岗黄村黄氏与所居地周边民族形成交往交流交融的共生关系提供了演变路径。The Huang’s Genealogy left by the Huang clan in Ganghuang Village,Xuchang,explains the origin of their ancestors in a narrative modeled on the Mongolian golden family,and becomes the collective historical memory of the Huang clan in Xuchang area.In addition to the genealogy,the surviving tomb of Huang Shilang from the Ming Dynasty provides physical support,and these signs have been recognized and passed down with the continuous narration of legends,becoming a distinctive cultural feature that distinguishes them from other groups.Based on the tomb of Huang Shilang and combined with the Huang’s Genealogy,we can learn about the interweaving of national cultures in its behavioral narratives.From the Ming Dynasty to the present day,generations of Huangs have completed the evolution of their ethnic identity as well as incorporated Han cultural factors in their interactions and exchanges with the Han cultural circle.The many evolutions of the legends of the Mongolian descendants in Ganghuang Village and the use of narrative language not only indicate that the Huang clan in Ganghuang Village has long been integrated into the Chinese national community,but also provide a way for the evolution of the symbiotic relationship between the Huangs of Ganghuang Village and the neighboring ethnic groups in the place where they live.
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