1910—1930年代国人在北戴河海滨的避暑休旅活动  

The Summer Vacation and Leisure Activities of Chinese People at Beidaihe Seaside from 1910 to 1930

作　　者：包巍[1] 韩旭 BAO Wei;HAN Xu(School of Marxism,Yanshan University,Qinhuangdao,Hebei 066004,China)

机构地区：[1]燕山大学马克思主义学院,河北秦皇岛066004

出　　处：《河北开放大学学报》2025年第1期9-14,共6页Journal of Hebei Open University

基　　金：河北省高等学校人文社会科学研究重点项目“中共北方党组织与京津冀地方政权关系研究”(SD 2022092)。

摘　　要：1910—1930年代北戴河海滨的避暑休旅活动繁荣。国人的北戴河之旅是一次摩登之行,通过火车、飞机等近代新式交通工具出行和以游泳与海浴为主的休旅活动是国人接受近代化的体现。洋化与时髦是国人北戴河之旅的直观体验。以知识分子为代表的游客群体是北戴河旅游的直接体验者,普通民众则通过报纸媒介和旅游指南对北戴河旅游进行间接体验。北戴河海滨公益会的出现体现了国人自发与洋人“斤斤争主权”的民族意识,成为维护民族尊严的象征。The summer vacation and leisure tourism activities at Beidaihe seaside thrived conspicuously from the 1910 s to the 1930 s.Chinese people’s trip to Beidaihe is a modern trip.Traveling by train,plane and other modern means of transportation and leisure activities,mainly swimming and sea-bathing,are the embodiment of Chinese people’s acceptance of modernization.Westernization and fashion are the intuitive experience of Chinese people’s trip to Beidaihe.Tourists represented by intellectuals are direct experiencers of Beidaihe tourism,while ordinary people indirectly experience Beidaihe tourism through newspaper media and travel guides.The appearance of Beidaihe Seaside Public Welfare Association embodies the national consciousness of“fighting for sovereignty”between Chinese and foreigners spontaneously,and has become a symbol of safeguarding national dignity.

关 键 词：北戴河 摩登 避暑 海滨 

分 类 号：K258[历史地理—历史学]