楚简中的夏史与屈赋夏代叙事关系考论--兼论屈原的美政思想  

An Examination of the Relationship Between the Xia History in the Chu Bamboo Slips and Qu Yuan’s Narratives of the Xia Dynasty:Also Discussing Qu Yuan’s Ideal of Virtuous Governance

作　　者：吴帆 Wu Fan

机构地区：[1]武汉大学文学院,430061

出　　处：《杜甫研究学刊》2025年第2期59-73,共15页Journal of Du fu Studies

基　　金：屈原文化研究院重点项目“《〈离骚〉文化史研究》(202310)”阶段性成果。

摘　　要：楚地出土文献的大量涌现,为研究战国时期楚地夏史提供了许多新线索。清华简《五纪》等关于“有洪”治水不力的记叙与鲧治水故事的相类,上博简、郭店简鼓吹禅让制和清华简《参不韦》默认夏启继位具有合法性存在抵牾,这些都对我们研读屈赋中夏代史实与传说的真实性与倾向性有所裨益。屈赋的美政思想源于中原文化中儒典“为政以德”的观念,而禅让制度又是德政思想的外化,二者绾合于明君贤臣、举贤授能的诉求。在君臣遇合的祈愿下,屈原对鲧、禹、启等夏史人物的评判,既体现了楚文化与中原文化的交融,也展现了其对理性精神的追求和婞直傲然的风骨。The abundant emergence of unearthed documents from the Chu region has provided numerous new clues for studying the Xia history during the Warring States period in that area.Records such as those in the Qinghua Bamboo Slips’“Five Chronicles”about“You Hong”failing in water control are similar to the story of Gun’s attempts to manage the floods.The promotion of the abdication system in the Shanghai Museum Bamboo Slips and the Guodian Bamboo Slips conflicts with the tacit acceptance of Xia Qi’s legitimate succession in the Qinghua Bamboo Slips’“Can Bu Wei”.These contradictions are beneficial for our examination of the authenticity and tendencies of the historical facts and legends of the Xia Dynasty in Qu Yuan’s poetic essays.Qu Yuan’s ideal of virtuous governance originates from the Confucian concept of“governing by virtue”in Central Plains culture,and the abdication system is an externalization of this ideal.Both are linked by the pursuit of enlightened rulers and virtuous ministers,and the advocacy for promoting the worthy and appointing the capable.Under the aspiration for the harmonious meeting of ruler and minister,Qu Yuan’s evaluations of Xia historical figures such as Gun,Yu,and Qi not only reflect the blending of Chu culture with Central Plains culture but also showcase his pursuit of rational spirit and his own upright and proud character.

关 键 词：楚简 屈赋 夏史 禅让制 美政理想 

分 类 号：I20[文学—中国文学]