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作 者:于春洋[1] 凡若天 YU Chun-yang;FAN Ruo-tian
出 处:《华侨大学学报(哲学社会科学版)》2025年第1期14-25,共12页Journal of Huaqiao University(Philosophy & Social Sciences)
基 金:河北省高等学校人文社会科学研究项目“正确把握中华民族共同体意识和各民族意识关系的理论阐释研究”(JCZX2023024)。
摘 要:中华民族共同体意识和各民族意识的关系命名始于新时代,而其观念意涵及关系进程则绵延于整个中华文明史,这一点与中华民族的“名”“实”关系是一致的。运用历史分析、文献分析和规范分析法,纵览五千多年中华文明发展演进中的两者关系进程,可以认为从夏商周到清末,中华各民族秉持依存共生理念,在“大一统”传统引领下形成多元一体复合结构的超大规模共同体。近代以来,列强入侵促使各民族的中华民族意识觉醒,加之政治精英的图存革命实践和思想精英的知识生产传播,中华民族从自在走向自觉,由各民族意识汇聚形成的中华民族意识也不断成长。中国共产党成立以来,伴随党正确解决民族问题的理论创新与政策实践,中华民族意识不断发展成熟,两者关系也愈发稳定和谐。分析表明,两者关系就其社会认同来看,是从礼俗认同转向法理认同;就其集体意识及观念形态来看,是从外部性转向内部性,而就其共同体的结构叙事来看,是从强调多元转向增进一体。中华民族根本利益的一致性是两者关系的本质,而中华文明的五个突出特性则是两者关系具有内在统一性的历史文化基础。The naming of the relationship between the sense of community for the Chinese nation and the sense of the various nationalities began in the new era,and its conceptual implications and relationship process have continued throughout the entire history of the Chinese civilization,which is consistent with the relationship between the“name”and the“reality”of the Chinese nation.By using methods of historical analysis,literature analysis and normative analysis,and reviewing the development of Chinese civilization for more than 5000 years,it can be concluded that from the Xia,Shang,and Qing dynasty,the Chinese nation adhered to the concept of interdependence and symbiosis,and formed a great large-scale community with a diverse and integrated structure under the guidance of the tradition of“great unity”.In modern times,The Chinese nation has evolved from self-existence to self-consciousness since the invasion of Western powers and the practice of self-help and survival under the leadership of political elites and the creation and dissemination of knowledge about the“Chinese nation”by intellectual elites.Since the founding of the CPC,the sense of community for the Chinese nation has been growing along with the theoretical advancements and practical policies of the CPC in respecting national equality,balancing national relations,and resolving national problems issues.And the relationship between the sense of community for the Chinese nation and the sense of the various nationalities has become more stable and harmonious.This research shows that relationship between the sense of community for the Chinese nation and the sense of the various nationalities has manifested itself in the shift of social identity from ritual identity to juridical identity,the shift of the collective consciousness and conceptual form from externality to internality,and the shift of the pluralistic and composite structure of the large-scale community from plurality to unity.The essence of their connection is the fundamental interest
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