《西游记》的唐僧隐喻与食色密码  

The Connotation of Tang Monk and the Code of Diet and Desire in"Journey to the West"

作　　者：刘士义[1] 李燕妮 LIU Shiyi;LI Yanni(School of Literature,Shanxi normal University,TaiYuan 030000,Shanxi,China)

机构地区：[1]山西师范大学文学院,山西太原030000

出　　处：《淮阴师范学院学报(哲学社会科学版)》2025年第2期179-184,216,共7页Journal of Huaiyin Teachers College(philolophy and social sciences Edition)

基　　金：2016年度国家社会科学基金项目“明代乐籍制度与文学研究”(16CZW031)。

摘　　要：《西游记》中的饮食与情色叙写不仅是推动故事发展的重要资源,亦是作者特意安排的“长生”法门,并寄托了作者伦理救世之密码。《西游记》的食色密码与唐僧的形象塑造有着直接的关系。吴承恩利用食色书写在小说中编织了一个巨大的交际网。世间妖怪或希冀长生而贪图唐僧之肉体,或垂涎其美色以摄取唐僧之元阳。如此一来,唐僧西天取经之过程实兼双重意义:其一,以妖怪之食色欲求来考验唐僧西行取经之真心与行为;其二,将唐僧化身为长生食色之果,进而求证众生解脱之路。唐僧的形象塑造既承担着故事情节发展之重任,又揭示了芸芸众生脱离食色欲望的法门。The diet and desire narration in"Journey to the West"are not only the driving force for the development of the story,but also the way to live forever specially arranged by the author,and the code of ethical salvation.There is a direct relationship between the code of diet and desire with the shaping of Tang monk.Through the diet and desire narration,Wu Cheng en weaves a huge social network in the novel.Some demons covet the flesh of Tang monks,some covet beauty and try to live forever.In this way,the process of Tang monk s pilgrimage to the west has dual significance:first,to test the Tang monk s sincerity and behavior by the demon.Second,Tang monk became the way to live forever.The image of Tang monk is not only responsible for the development of the story plot,but also reveals the way for people to get rid of their desire.

关 键 词：《西游记》 食色密码 唐僧 长生 伦理救世 

分 类 号：I207.419[文学—中国文学]