不同而一:“伦”的中西会通  

Unity in Diversity:The Integration of Chinese and Western Perspectives on Lun

作　　者：高和荣[1] 王青芸 GAO Herong;WANG Qingyun

机构地区：[1]厦门大学公共事务学院,福建厦门361005 [2]厦门大学台湾研究院,福建厦门361005

出　　处：《济南大学学报(社会科学版)》2025年第2期37-45,189,共10页Journal of University of Jinan:Social Science Edition

基　　金：国家社会科学基金重大项目“中国社会学的起源、演进与复兴”(项目编号:18ZDA162)。

摘　　要：“伦”是中国社会学基本概念之一,它所蕴含的社会性与秩序性是中西方社会学基本概念会通的基础。在新人文主义视角下,“伦”在类型学上注重中国社会差序格局和西方社会团体格局中的解释,在心态学上用于理解“明伦”“以教化明人伦”和“不失伦”中蕴含的人的社会化过程,在建构论上重塑了社会分工、社会关系、社会结构原理。基于此,需借鉴潘光旦新人文主义思想汇合中西方社会学异同,关注“伦”的内涵变化、明确“伦”的适用情境、会通“伦”的建构机制,使中国社会学话语更具现实意义。Lun is one of the foundational concepts in Chinese sociology.Its inherent sociality and orderliness form the basis for integrating Chinese and Western sociological frameworks.From the neo-humanism perspective,Lun is typologically examined through the Chinese social structure of the Differental Mode of Association and the Western Organizational Mode of Association,offering cross-cultural explanatory power.In terms of mentality Confucianism,Lun elucidates the socialization process embedded in concepts such as clarifying Lun,cultivating Lun through education,and maintaining Lun.From a constructivist perspective,Lun redefines the principles of social division of labor,social relations,and social structures.Drawing on Pan Guangdan's neo-humanist thought,this study bridges the similarities and differences between Chinese and Western sociology,emphasizing the evolving connotations of Lun,clarifying its contextual applicability,and integrating its mechanisms of social construction.This approach enhances the practical relevance of Chinese sociological discourse.

关 键 词：伦 社会秩序 新人文主义 

分 类 号：C91-09[经济管理]