论大城立裕的中国认识及冲绳自立性的思考  

On Oshiro Tatsuhiro’s Understanding of China and Thoughts of Okinawa Independence

作　　者：忻雨帆 Xin Yufan(School of Literature,Journalism and Communication,Ocean University of China)

机构地区：[1]中国海洋大学文学与新闻传播学院

出　　处：《外国语文研究》2025年第1期13-23,共11页Foreign Language and Literature Research

基　　金：国家社科基金一般项目“琉球通史”(21BSS008)的阶段性成果。

摘　　要：冲绳作家大城立裕对冲绳的思考,是基于“中国”这一形象不断深化的。首先在战后初期,对上海东亚同文书院的认知体现出他试图依靠符号化的“中国”初步建构起冲绳与世界主义的联系,试图给予战后的冲绳新的东亚定位。随着进一步将“中国”纳入“祖国”思考之中,大城发现“祖国的丧失”的最大症结在于主体性的丧失。最后在此基础上,大城将“中国”作为一种思想,汲取出中国近代以来抵抗性精神的能量来克服自我丧失的处境,同时以此为契机,挖掘出以“自立”为核心的冲绳式的世界主义。Okinawan writer Oshiro Tatsuhiro's thinking on Okinawa is rooted in deepening the image of“China”.Firstly,in the early postwar period,the engagement with the Shanghai East Asia Common Culture College revealed his attempt to initially construct the connection between Okinawa and cosmopolitanism through the symbolized“China”,aiming to reposition postwar Okinawa in East Asia.As“China”became increasingly integrated into the discourse of the“Sokoku”(homeland),Oshiro Tatsuhiro identified that the core crux of“the loss of Sokoku(homeland)”as the erosion of subjective agency.Finally,building on this insight,Oshiro Tatsuhiro reconceptualized“China”as an intellectual framework,drawing on the resistant ethos of modern China to confront Okinawa's existential crisis of self-loss and exploring the Okinawa-style cosmopolitanism centered on“Jiritsu”(independence).

关 键 词：大城立裕 冲绳 中国认识 “祖国” 自立性 

分 类 号：G63[文化科学—教育学]