苏轼《定惠院海棠》接受史探赜  

An Exploration of the Reception History of Su Shi’s“Begonia at Dinghui Temple”

作　　者：杨银航 YANG Yinhang(School of Liberal Arts,Mudanjiang Normal University,Mudanjiang Heilongjiang 157011,China)

机构地区：[1]牡丹江师范学院文学院,黑龙江牡丹江157011

出　　处：《乐山师范学院学报》2025年第2期35-42,共8页Journal of Leshan Normal University

摘　　要：苏轼《定惠院海棠》具有较高的思想性和艺术性,是题咏海棠的典范,后世全方位地接受了此诗。后人认为苏轼作《定惠院海棠》是为杜甫诗补亡,表明他们对此诗尤为重视。从宋人到郭沫若题咏海棠时,频频点化《定惠院海棠》诗句。宋林正大的隐括词《括满江红·寂寞江城》和清张宝森的《东坡赋定惠院海棠赋》,则可代表词人和辞赋家对此诗的高度认可。文人次韵《定惠院海棠》来题咏菊花、牡丹、丹桂和纪事,同时追思苏轼。后人拜谒定惠院海棠,也较为喜欢游赏当地寺院里的海棠,这成为他们置酒其下、群体唱和的场域。苏轼把最得意之诗写以赠人,以书法和题画为载体在后世传播。Su Shi’s"Begonia at Dinghui Temple"possesses high ideological and artistic value,serving as a paradigm for poems eulogizing the begonia.This poem has been comprehensively accepted by later generations.Posterity believed that Su Shi composed"Begonia at Dinghui Temple"as a supplementary work to a lost poem by Du Fu,indicating their particular importance to this poem.From the Song Dynasty to Guo Moruo′s eulogies of the begonia,the verses of"Begonia at Dinghui Temple"were frequently quoted and adapted.Lin Zhengda′s poem"Full River Red:Lonely River Town"in the Song Dynasty and Zhang Baosen′s"Su Dongpo′s Prose on Begonia at Dinghui Temple"in the Qing Dynasty can represent the high recognition of this poem by poets and prose writers.Literary figures composed poems in the same rhyme scheme as"Begonia at Dinghui Temple"to eulogize chrysanthemum,peony,orange osmanthus,and to record events,while also remembering Su Shi.Later generations visited the begonia at Dinghui Temple and preferred to admire the begonia in local monasteries,which became venues for them to hold banquets,drink wine,and engage in group poetic responses.Su Shi gave his most proud poems to others,and spread them to later generations with calligraphy and thematic paintings.

关 键 词：苏轼 海棠诗 隐括词 海棠赋 群体唱和 

分 类 号：I206[文学—中国文学]