“第二个结合”巩固文化主体性的内在逻辑  

The Inherent Logic of the“Second Combination”in Consolidating Cultural Subjectivity

作　　者：韩升[1] 吕叶青 Han Sheng;Lu Yeqing

机构地区：[1]山东大学马克思主义学院

出　　处：《东南学术》2025年第2期1-9,245,共10页Southeast Academic Research

摘　　要：中华民族的文化主体性是中国人民的精神品格、价值取向、风格气派、实践智慧在文化领域的投射映照,对文化发展具有积极的建构意义,对社会进步具有广泛的辐射价值。“第二个结合”作为致力于马克思主义与中华优秀传统文化融通以推动马克思主义中国化进一步发展的重要方法论原则,与文化主体性具有高度的基因契合性和内核一致性。“第二个结合”以深厚的文化根基增强文化自信,实现了文化主体性确证;以鲜明的实践智慧增益文化自强,实现了文化主体性彰显;以恰切的间性思维涵育文化自为,实现了文化主体性提升。以“第二个结合”巩固文化主体性是中国式现代化文化形态生成的重要支撑,必将推动中国式现代化内生动力的持续增益。The cultural subjectivity of the Chinese nation is the reflection of the spiritual character,value orientation,style and grandeur as well as practical wisdom of the Chinese people in the cultural field,which has a positive constructive significance for cultural development and a wide range of radiation value for social progress.As an important methodological principle committed to the integration of Marxism and fine traditional Chinese culture to further promote the development of Marxism in China,the“second combination”has a high degree of genetic compatibility and core consistency with cultural subjectivity.The“second combination”has realized the confirmation of cultural subjectivity by boosting cultural self-confidence with deep cultural foundation,realized the manifestation of cultural subjectivity by enhancing cultural self-improvement with distinct practical wisdom,and realized the promotion of cultural subjectivity by cultivating culture for itself with proper intersubjective thinking.Consolidating cultural subjectivity with the“second combination”is an important support for the formation of cultural form of Chinese-style modernization,which will surely increase the internal driving force for Chinese-style modernization.

关 键 词：“第二个结合” 文化主体性 中国式现代化 新的文化生命体 

分 类 号：D616[政治法律—政治学]