民族民间话语与铸牢中华民族共同体意识——以云南孟连县的“宾弄赛嗨”为例  

Ethnic Folk Discourse and the Reinforcement of the Chinese National Community Consciousness——A Case Study of“Bin Nong Sai Hai”in Menglian County,Yunnan

作　　者：杨璐 YANG Lu(Politics and Law College,Pu'er University,Pu'er 665000,Yunnan,China)

机构地区：[1]普洱学院政法学院,云南普洱665000

出　　处：《普洱学院学报》2025年第1期11-18,共8页Journal of Pu'er University

基　　金：国家社科基金项目:清代傣族三角区改土归流后的“国家化”过程及与东南亚关系研究(20BZS141);云南省教育厅基金项目:中华民族共同体意识视域下普洱傈僳族移民村寨的民族志调查(2023J1227);普洱学院教研教改项目:普洱市铸牢中华民族共同体意识案例资源库建设及应用研究(2023JGYB24)阶段性成果。

摘　　要：中华民族多元一体格局中各民族的符号表现是“多元”的,而究其根本在于“一体”。“宾弄赛嗨”是地方共享的话语符号,它从普通的民间族别性语言发展为具有地方影响力的民族团结互助机制话语,其生存和变迁的文化生境彰显了中华民族多元一体格局。基于文化生境理论,从历史维度、生态维度和经济发展维度,对“宾弄赛嗨”发展嬗变机制进行分析,认为该话语符号是在中华民族共构的生境中发展而来的,对该话语的解读有利于从自下而上的视角解读中华民族共同体的形成,有利于丰富铸牢中华民族共同体意识话语的多层次性表达。On the pattern of diversity in the unity of Chinese nation,the symbols of each nation are"pluralistic",and its fundamental lies in"unity"."Binnong Sai Hi"is a discourse symbol shared by local communities.It has developed from an ordinary folk language into a discourse of Minzu unity and mutual assistance mechanism with local influence,and its cultural habitat of survival and change highlights the pattern of diversity in the unity of Chinese nation.Based on the theory of cultural habitat,this article analyzes the development and transformation mechanism of"Binnong Sai Hi"from the historical,ecological,and economic development dimensions,which discourse developed in the habitat constructed by the Chinese nation.Interpreting this discourse is conducive to interpreting the formation of the Chinese national community from a bottom-up perspective and enriching the multi-level expression of the discourse of the Chinese national community consciousness.

关 键 词：“宾弄赛嗨” 文化生境 民族民间话语 铸牢中华民族共同体意识 

分 类 号：C95[社会学—民族学] K29[历史地理—历史学]