越界、回归、反射与审视——论镜像型边界知识分子杜波依斯文化身份的形成与意义  

Formation and Significance of E.B.Du Bois Cultural Identity as a Specular Border Intellectual

作　　者：刘芹利[1] Liu Qinli(School of Foreign Languages,Sichuan Normal University,Chengdu,Sichuan,China)

机构地区：[1]四川师范大学外国语学院

出　　处：《四川师范大学学报(社会科学版)》2025年第2期155-161,206,共8页Journal of Sichuan Normal University(Social Sciences Edition)

摘　　要：杜波依斯是20世纪上半叶美国具有代表性的黑人知识分子,亦是典型的镜像型边界知识分子。在探索黑人问题期间,杜波依斯身处“无处是归处”的边界地带,不断自我放逐并频频跨越不同种族与文化的边界,通过写作不断反射与审视美国黑人问题及黑人的未来,逐渐形成了镜像型边界知识分子的文化身份。该身份的确立进而促使杜波依斯能够挣脱藩篱,对美国种族问题乃至全世界无产阶级运动具有敏锐的观察与独特深刻的理解。无论是通过对精英主义还是泛非运动抑或是共产主义的探索,杜波依斯从未停止寻求解决黑人问题与谋求人类共同福祉的途径。E.B.Du Bois was a representative black intellectual in the United States in the first half of the twentieth century,and also a typical Specular Border intellectual.While his exploration of the black people,Du Bois,in the border zone of“homeless-as-home”,constantly exiled himself and frequently crossed the borders of different races and cultures.Through his writing,he constantly reflected and scrutinized the racial issue and the black’s future in the United States,thus gradually forming the cultural identity as Specular Border intellectual.The recognition of this identity has enabled Du Bois to break away from the barriers and acquire a keen observation and a unique understanding of the racial issue in the United States and even the proletarian movement around the world.Whether through elitism or the Pan-African movement or communism,Du Bois never ceased to seek solutions to the racial problem and human being’s common welfare.

关 键 词：威•爱•伯•杜波依斯 镜像型边界知识分子 美国黑人 文化身份 

分 类 号：I20[文学—中国文学]