第二个经典时代:吕正惠的唐代士人论  

The Second Classical Era:LüZhenghui’s Theory on Tang Dynasty Literati

作　　者：高维宏 GAO Weihong

机构地区：[1]福建师范大学闽台区域研究中心,福建福州350007

出　　处：《海峡人文学刊》2025年第1期129-137,160,共10页Journal of Humanities Across the Straits

基　　金：教育部人文社会科学重点研究基地重大项目“乙未割台以来‘台湾回归祖国思潮’之史料整理与研究(1895—2022)”(22JJD750017)。

摘　　要：吕正惠除了以台湾文学研究享誉两岸外,还以唐宋时期的文学、士人研究见长。吕正惠通过杜甫、韩愈等中唐士人的相关研究,提出了“第二个经典时代”“文化大一统”等具有思想史意义的概念,取代内藤湖南的“唐宋变革说”,重新阐释了杜甫集汉魏六朝大成的社会诗写作,并认为韩愈“师道”产生的一种思想体系、一种意识形态,足以代替魏、晋以来以门阀士族为中心的思考模式。分析吕正惠研究中的唐代士人论,将有助于把握吕正惠最核心的学术关怀,也可借此找到唐宋与近现代之间内在的文学与历史联系。In addition to being well-known on both sides of the Taiwan Straits for his research on Taiwan literature,LüZhenghui is also known for his research on literature and literati during Tang and Song Dynasties.Through his research on mid-Tang literati such as Du Fu and Han Yu,LüZhenghui proposed concepts with ideological significance such as the“second classical era”and“cultural unification”,replacing Naito Konan’s“Tang and Song transformation theory”,reinterpreting Du Fu’s social poetry writing as a culmination of the Han,Wei and Six Dynasties.He argues that Han Yu’s“Way of the Teacher”gave rise to a new system of thought and ideology,capable of replacing the aristocratic-centered intellectual model that had dominated since Wei and Jin Dynasties.Analyzing LüZhenghui’s research on the theory of Tang Dynasty literati will help us grasp LüZhenghui’s central academic concerns,and may also help us find the inherent literary and historical connections between Tang and Song Dynasties and modern times.

关 键 词：吕正惠 第二个经典时代 庶族地主 杜甫 韩愈 

分 类 号：I206.6[文学—中国文学]