“新声”的引力——鲁迅早期思想和文化观念的生成  

The Genesis of Lu Xun's ldeological and Cultural Concepts:The Power of the"New Voice"

作　　者：黄健[1] HUANG Jian

机构地区：[1]浙江大学文学院,杭州310058

出　　处：《吉林大学社会科学学报》2025年第2期28-35,234,共9页Jilin University Journal Social Sciences Edition

基　　金：国家社会科学基金重大项目(19ZDA267)。

摘　　要：在东渡日本求学期间,鲁迅广泛接受了现代西方文化和思想的影响,并将其称之为“新声”。在《摩罗诗力说》中,他指出自19世纪以来,“顾瞻人间,新声争起,无不以殊特雄丽之言,自振其精神而绍介其伟美于世界”[1]66-67,而由此审视国内之情形,他发问道:“今索诸中国,为精神界之战士者安在?有作至诚之声,致吾人于善美刚健者乎?有作温煦之声,援吾人出于荒寒者乎!”The voices from"foreign lands"deeply inspired Lu Xun.He was profoundly moved by the allure of modern civili.zation conveyed through these"foreign"voices.Guided by them,Lu Xun achieved two significant intellectual transfor.mations,blending modern rationalism rooted in evolutionism with moder irationalism represented by thinkers like Nie.tzsche,thus forming his own unique ideological system.Through his distinctive cultural perspective,he gained a com.prehensive acceptance and alignment with values of modern civilization.This led to his engagement in"civilization criti.cism"and"social criticism"of Chinese history,culture,society,and contemporary life.At the same time,driven bythe goal of enlightenment,he embarked on his literary joumey.

关 键 词：《摩罗诗力说》 现代西方文化 东渡日本 早期思想 有作 新声 

分 类 号：I21[文学—中国文学]