春节的共同体结构层次及其实践内涵  

The Community Structure Hierarchy and Practical Connotation of Spring Festival

作　　者：王丹 WANG Dan

机构地区：[1]中央民族大学中国少数民族研究中心

出　　处：《湖北民族大学学报(哲学社会科学版)》2025年第2期54-62,共9页Journal of Hubei Minzu University:Philosophy and Social Sciences

基　　金：国家社科基金一般项目“非物质文化遗产的文化基因赓续与构筑中华民族共有精神家园研究”(22BMZ075);中央民族大学研究生课程建设项目“道中华”专项课题(GRSDZH202314)。

摘　　要：春节建构以家为中心的生活体系、文化体系和价值体系,蕴含中华民族具有多样形态和共同诉求的文化基因。“多元一体”的春节生活实践凝聚共识、传递情感,调整和维系人与自然、人与人、人与社会的多重关系,构建和顺的生态共同体、和睦的生活共同体与和谐的情感共同体。春节融入多民族的社会生活和文化传统,含括多民族迎接农历新年的节俗活动,形成超越血缘世系、地域乡土的中华文化认同,其生活关系、文化关系、社会关系统一于多民族、多地域的共同传承体系中,实现从民族性、地域性的演绎到中华民族共同性的凝铸。Spring Festival constructs the life system,cultural system and value system centered on the family,embodying the cultural genes of the Chinese nation that have diverse forms and common aspirations.The practice of “unity in diversity” Spring Festival life consolidates consensus,conveys emotions,adjusts and maintains multiple relationships between people and nature,among people,and people and society,and builds the harmonious ecological community,living community and emotional community.Spring Festival is integrated into the social life and cultural traditions of many ethnic groups,including the festival activities of many ethnic groups to greet the Lunar New Year,forming the Chinese cultural identity that transcends blood lineages and local areas.Its life relations,cultural relations and social relations are unified in the common inheritance system of many ethnic groups and regions,achieving a transformation from ethnic and regional expressions to the forging of a common identity for the Chinese nation.

关 键 词：春节 节日文化 生态共同体 生活共同体 情感共同体 

分 类 号：G122[文化科学] K892.11[历史地理—民俗学]