南朝两部《京师塔寺记》辑述——兼论早期佛教寺院志的渊源与形成背景  

Collected Comments on Two Sets of Capital Pagoda Temple Records of Southern Dynasties--Also On Origins and Formation Backgrounds of Early Period Buddhist Temple Records

作　　者：刘欣宇 Liu Xinyu

机构地区：[1]中国人民大学历史学院

出　　处：《中国地方志》2025年第1期23-31,M0003,M0004,共11页China Local Records

基　　金：国家社科基金重大项目“中国佛教方志研究与数据库建设(多卷本)”(20&ZD260)阶段性成果。

摘　　要：塔寺记是我国佛教寺院志的早期形态,诞生于南朝时期。宋灵味寺释昙宗、梁史学士刘璆奉敕编撰的两部《京师塔寺记》是其中的代表作。它们记录了六朝南京地区塔寺的基本信息和相关史事传说,是佛教史学与传统地记蓬勃发展、共同影响的结果。此外,两部《京师塔寺记》的编撰还与南朝君主优崇佛教、兴建塔寺的政策和风潮直接相关,是其对内巩固统治,对外宣扬文明与国力的产物。相比对佛教持批评态度的杨衒之编纂的《洛阳伽蓝记》,南朝塔寺记更能代表当时佛教寺院志的主流。Pagoda temple records are the early shape of China's Buddhist temple records,which took birth during the period of Southern Dynasties.The two sets ofCapital Pagoda Temple Recordscompiled by Monk Tanzong of Lingwei Temple of Song Dynasty and History Scholar Liu Qiu of Liang Dynasty by Imperial Edict are representative works among them.They recorded basic information and related historical legends of pagoda temples in Nanjing region during the Six Dynasties period,bearing the fruits of booming development and common influences of Buddhist history and traditional geographical records.In addition,compilation of these two sets ofCapital Pagoda Temple Recordswas also directly related to the policies of preferential treatment of Buddhism and establishment of pagoda temples from emperors of Southern Dynasties,which were products of their efforts to strengthen ruling interiorly and propagating civilization and national strengths exteriorly.In comparison withLuoyang Temples Recordsby Yang Xuanzhi who took critical attitudes towards Buddhism,pagoda temples records of Southern Dynasties were more representative of the mainstream of Buddhist temple records at that time.

关 键 词：《京师塔寺记》 释昙宗 刘璆 南朝 寺院志 

分 类 号：B947[哲学宗教—宗教学] K239.1[历史地理—历史学] K29[历史地理—中国史]