清代后期贵州安顺屯堡地区“异姓庙田”制度研究——以大屯契约文书和吉昌契约文书为中心  

A Study on the System of“Temple Land of Different Surnames”in Anshun Tunpu Area:Centered on the Contract Documents of Datun and Jichang

作　　者：杨军[1] 申政晴 YANG Jun;SHEN Zhengqing(College of Law,Guizhou Minzu Unviersity,Guiyang550025,Guizhou,China)

机构地区：[1]贵州民族大学法学院,贵州贵阳550000

出　　处：《安顺学院学报》2025年第1期1-6,共6页Journal of Anshun University

基　　金：2023年度贵州民族大学法学院学生科研项目“清后期安顺屯堡地区‘异姓庙田’制度研究——以大屯契约文书和吉昌契约文书为中心”(2023FXYMW03)。

摘　　要：根据大屯契约文书汇编和吉昌契约文书汇编的文书记载,清代贵州安顺屯堡地区的“异姓庙田”制度,是生活居住于同一屯堡不同宗族的主体以地缘性为基础形成的,集体享有土地经营权的组织制度,大多数以庙为组织名称,其精神核心是屯堡文化。民间组织是该制度的实施主体,是屯堡文化的弘扬者,是文化价值的发挥者,也是屯堡文化创造性转化和创新性发展的推动者。“异姓庙田”制度助力屯堡文化向更好的未来发展。According to the compilations of contracts from Datun and Jichang,the“Heterogeneous Surname Temple Fields”system in the Tunpu area of Anshun,Guizhou during the Qing Dynasty was an organizational system where different clans living within the same Tunpu formed a collective land management right based on geographical relations.Most were named after temples,with the core spirit being the culture of Tunpu.Civil organizations were the implementing bodies of this system,acting as promoters of Tunpu culture,value enhancers,and drivers for the creative transformation and innovative development of culture.This system facilitated the advancement of Tunpu culture towards a better future.

关 键 词：庙田 契约文书 安顺屯堡 

分 类 号：F129[经济管理—世界经济]