曹植的庄学情怀  

Zhuangzi’s Philosophy in Cao Zhi’s Works

作　　者：魏宏灿 WEI Hongcan(Journal Editorial Department,Fuyang Normal University,Fuyang 236041,Anhui;Anhui Provincial Key Laboratory of Northern Anhui Cultural Communication in Philosophy and Social Sciences,Fuyang Normal University,Fuyang 236041,Anhui)

机构地区：[1]阜阳师范大学学报编辑部,安徽阜阳236041 [2]阜阳师范大学皖北文化传播安徽省哲学社会科学重点实验室,安徽阜阳236041

出　　处：《阜阳师范大学学报(社会科学版)》2025年第1期33-38,共6页Journal of Fuyang Normal University:Social Science

摘　　要：庄学发展到汉魏,呈现儒道会通的趋向,以道释儒成为当时的学术思潮,庄学情怀深入建安士人的心灵。曹植对庄学情有独钟,不论其前期或后期,生活环境和基础发生怎样的变化,其心志境界、人生情调、生活情趣、文学创作,皆受到儒学与庄学的启迪滋养,情放志荡。前期,春风得意,儒学主导其言行,然老庄遗风潜伏其中;后期,饱尝“煮豆燃萁”之痛,庄学情怀明显,然立功心志不减。其心境儒道并存相济共生,德道人格和理想人格统一,成就了他的人生价值和人格独立,获得了“建安之杰”的美誉。During the Han and Wei dynasties,the development of Zhuangzi’s philosophy exhibited a tendency towards the integration of Confucianism and Taoism.Interpreting Confucianism through Taoism became a prevalent academic trend at that time,and the sentiment of Zhuangzi’s philosophy deeply penetrated the minds of scholars during the Jian’an period.Cao Zhi had a special fondness for Zhuangzi’s philosophy.Regardless of changes in his living environment and circumstances,whether in his early or later years,his state of mind,life sentiment,lifestyle interests,and literary creations were all inspired and nourished by both Confucianism and Zhuangzi’s philosophy,resulting in an unconstrained and passionate disposition.In his early years,when he was prosperous and content,Confucianism dominated his words and actions,yet the lingering influence of Laozi and Zhuangzi was present.In his later years,after experiencing the pain of familial strife,the sentiment of Zhuangzi’s philosophy became more pronounced,but his ambition to achieve merit remained undiminished.His state of mind was a harmonious coexistence of Confucianism and Taoism,with a unified moral and ideal personality,which contributed to his life value and personal independence,earning him the reputation of“The Greatest of Jian’an”.

关 键 词：曹植 庄学心境 儒道起伏相济 生命意识 情放志荡 

分 类 号：I207.2[文学—中国文学]