王安石熔铸雅俗的诗学思想研究  

Research on Wang Anshi's Poetic Thought of Integrating Refined and Popular Elements

作　　者：郑苏淮[1] ZHENG Suhuai(Jiangxi Science and Technology Normal University,Nanchang 330038,China)

机构地区：[1]江西科技师范大学,南昌330038

出　　处：《赣南师范大学学报》2025年第2期58-66,共9页Journal of Gannan Normal University

基　　金：国家社科基金项目(13BZW032)。

摘　　要：王安石诗学思想历时性看可以分为三个阶段。一是青年时期,追求雅正、高古、旷达,体现了王安石风华正茂,学习古诗、追求圣贤的情怀特征;二是执政时期,追求雅正、悲慨、刚劲,体现了为国为民的政治主张和为变法辩护的政治追求;三是晚年隐居钟山时期,追求雅致、灵动、通俗,表现了寄情山水的旷达人生。晚年王安石在诗歌创作上终于走上了一条雅俗相互熔铸的道路,对求雅排俗的士大夫诗歌创作产生了极为深远的纠偏影响,拓展了诗歌的表现力。可惜的是,王安石自己并没有充分意识到这个变化的历史性价值和意义,直到王安石六十岁再次修订《三经新义》时,还没有提出相关的诗学命题。From a diachronic perspective,Wang Anshi's poetics thought can be divided into three stages.The first is his youth,during which he pursued elegance,classicism,and broad-mindedness.This reflects the characteristics of Wang Anshi in his prime,learning ancient poetry and pursuing the sentiment of sages.The second is his tenure in office.At this time,he pursued elegance,solemn pathos,and firmness,embodying his political ideas of serving the country and the people,as well as his political pursuit of defending the reform.The third is the period when he lived in seclusion in Zhongshan Mountain in his later years.He then pursued refinement,vividness,and popularity,demonstrating a broad-minded life of immersing himself in the mountains and waters.In his later years,Wang Anshi finally embarked on a path of integrating elegance and popularity in his poetry creation,which had a profound corrective influence on the poetry creation of literati-officials who sought elegance and excluded vulgarity,and expanded the expressiveness of poetry.Unfortunately,Wang Anshi himself was not fully aware of the historical value and significance of this change.Even when he revised New Interpretations of the Three Classics in his later years,he had not put forward relevant poetics propositions.

关 键 词：王安石 诗学思想 自出己意 借事发明 情态毕出 

分 类 号：I206.4[文学—中国文学]