中国早期的礼、礼制思想与王权政治  

Rites,Thought on Rite System,and Kingship Politics in Early China

作　　者：曹建墩[1] 贾国涛 Cao Jiandun;Jia Guotao

机构地区：[1]河南大学历史文化学院,河南开封475001 [2]河南财经政法大学博物馆,河南郑州450016

出　　处：《中原文化研究》2025年第2期25-33,共9页The Central Plains Culture Research

基　　金：河南省高校中华优秀传统文化传承发展专项课题重大项目“甲骨金文与商周制度文明研究”(2023-WHZD-02)。

摘　　要：中国早期王权的构成,除了政治、经济、军事权,还有一种意识形态权力,它是维护王权秩序的文化道德力量,并从思想观念形态上为王权政治提供权力的合法性、正当性论证,因此王权必须掌握意识形态权力,并将其“具象化”“物质化”。在早期国家发展进程中,统治阶层将礼制与意识形态相互结合使其融为一体,形成了礼、礼制思想与王权政治高度结合的政治文化模式。早期王权掌握了知识话语生产与思想控制权,通过礼仪制度来进行意识形态生产,掌握意识形态领导权,并用以建构共同体意识,通过学校教育和礼乐教化等方式来传播主流价值观念,将其内化于人心,形成社会成员共同的文化认同与政治认同,从而维护早期王权政治体系的和谐稳定。In early China,the source of royal power encompassed not just political,economic,and military strength but also a significant ideological dimension.It is a cultural and moral force that maintains the order of royal authority by legitimizing and justifying its politics through ideological concepts.Therefore,royal power must master ideology and“concretize”and“materialize”it.In the early stages of state formation,the ruling class integrated ritual and ideology into a highly unified model of ideology,ritual and music systems,and royal politics.Royal power exerted control over the production of knowledge discourse and thought,engaging in ideological production through the rite system and grasped ideological authority to construct a sense of community.It spread mainstream ideology through school education and ritual music education.These ideological concepts were internalized into the collective consciousness of social members,and formed a common cultural and political identity,thereby promoting the stability of the royal political system.

关 键 词：礼制 礼制思想 王权政治 

分 类 号：K892.9[历史地理—民俗学] K221[历史地理—历史学]