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作 者:高君见 Gao Junjian(Shanghai University of Finance and Economics,Shanghai 200083)
出 处:《理论观察》2025年第3期65-69,共5页Theoretic Observation
摘 要:自我意识是主体我对客体我的意识。借助于自我意识结构的时间轴模型可直观地看到,主体我是当下之我,客体我是历史之我,自我意识就是当下之我对历史之我的意识。由于人的感性有限性,自我意识在形式和内容方面都具有命定的矛盾和误导结构。对此没有一劳永逸的办法,人需要做的就是分清当下之我和历史之我,认清自我意识的特殊结构,充分意识到当下之我的独立性,入乎其内又不忘出乎其外,通过对曾沉没于对象的历史之我的不断的反思、批判和忏悔而实现对自我的拯救和对可能导致的自欺的调和,从而把矛盾化作奋进的阶梯。通过这个阶梯,个人可以向“上帝”靠近。Self-consciousness is the consciousness that the subjective me realize the objective me.By means of the model of temporal axis of the structure of self-consciousness,it’s clear that the subjective me is the real me at this moment,and the objective me is the past me in history.So self-consciousness is the consciousness that the real me at this moment realize the past me in history.The structure of Self-consciousness shows fateful contradiction and misdirection in both form and content because of the perceptual limitation of human beings.There is no way to solve this problem once for all.What people should do is to draw a clear distinction between the real me at this moment and the past me in history,to get a clear understanding of the peculiar structure of self-consciousness and the independence of the real me at this moment.People should save themselves from contradiction,misdirection and possible self-deception via persistent reflection,criticism and confession on the past me in history.In this way people could transform the contradiction to a ladder for improving themselves.People could get close to God using this ladder.
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