论章太炎的“革命儒学”  

The Revolutionary Confucianism of Zhang Taiyan

作　　者：王锐 Wang Rui

机构地区：[1]华东师范大学历史学系,上海200241

出　　处：《中山大学学报(社会科学版)》2025年第2期147-156,共10页Journal of Sun Yat-sen University(Social Science Edition)

摘　　要：章太炎在清末民初构建了独具特色且内容深刻的“革命儒学”。它既体现出章太炎强烈的批判性格,又致力让儒学传统重焕新生。首先,章太炎深入剖析中国古代的政治结构里,儒者如何形成“以富贵利禄为心”的弊病。其次,章太炎希望挖掘儒学传统中能体现“以百姓心为心”的内容,同时将儒学置于“齐物哲学”的视域下予以审视,阐发儒家思想史上那些能够与“齐物哲学”相吻合之处。最后,章太炎认为儒学具有“依自不依他”的性格,这有助于使人们形成独立意识与主体意识,进而在近代历史潮流中能不惧艰难、勇猛无畏。Zhang Taiyan章太炎constructed a unique and profound“revolutionary Confucianism”in the late Qing Dynasty and the early Republic of China.It not only embodies Zhang’s strong critical character,but also strives to revive the Confucian tradition.Firstly,Zhang thoroughly analyzed how,within the political structure of ancient China,Confucian scholars developed the harmful tendency of“prioritizing wealth and power”以富贵利禄为心.Secondly,Zhang sought to explore the contents of Confucian tradition which embody the idea of“placing the people’s heart at the center”以百姓心为心,while examining Confucianism from the perspective of“philosophy of the unity of all things”齐物哲学,and elaborating on the parts of Confucian thought that align with this philosophy.Finally,Zhang believed that Confucianism has the character of“relying on oneself rather than others”依自不依他,which helps individuals to form independent consciousness and subject consciousness,enabling them to face the challenges of modern history with courage and fearlessness.

关 键 词：章太炎 儒学 “革命儒学” 孔子 

分 类 号：K82[历史地理—历史学]