主体“意欲”与文化路向——梁漱溟文化主体性思想探微  

Subjective Volition and Cultural Orientation——Exploring the Thought of LIANG Shu-ming’s Cultural Subjectivity

作　　者：樊志辉 陈骏[3] FAN Zhi-hui;CHEN Jun

机构地区：[1]辽宁大学哲学系 [2]上海师范大学哲学系,上海200233 [3]辽宁大学哲学院,沈阳110036

出　　处：《求是学刊》2025年第2期1-9,188,共10页Seeking Truth

基　　金：国家社科基金重大项目“马克思主义与中国传统文化关系资料整理与研究”(19ZDA015)。

摘　　要：主体性问题是现代新儒家所关注的重要问题。主体性概念在西方哲学史中经历了从思维形态、意志形态、欲望形态到实践形态的演进历程。面对主体性的问题,现代新儒家的开山之人梁漱溟根据儒家哲学的生命性特点,反思主体性概念的演进历程中的问题,通过对主体性的概念界定展开了本体论的思想建构,建立其文化保守主义的跨文化哲学体系。文章从梁漱溟建立在“意欲”主体基础上的文化哲学来反思这种观点,以推进学界对梁漱溟的文化主体性理论的研究。The issue of subjectivity is an important concern of modern Neo-Confucianism.The concept of sub-jectivity has gone through an evolution from thinking form,will form,desire form to practice form in the history of Western philosophy.Faced with the subjectivity,LIANG Shu-ming,the founder of modern Neo-Confucianism,reflected on the problems in the evolution of the concept of subjectivity based on the vitality of Confucian philosophy.He then started the ideological construction of ontology by defining the subjectivity and established the cross-cultural philosophical system of cultural conservatism.This article reflects on this view-point from LIANG Shu-ming’s cultural philosophy based on subjective volition in order to advance the aca-demic research on his theory of cultural subjectivity.

关 键 词：主体性 “意欲” 跨文化比较研究 文化三路向 

分 类 号：G63[文化科学—教育学]