龙门石窟北朝隋唐庇佑行旅观音造像考察  

Investigation on the Statues of Avalokitesvara for Travelers in Longmen Grottoes during Northern,Sui and Tang Dynasties

作　　者：王德路 Wang Delu

机构地区：[1]清华大学艺术史论系,北京100084

出　　处：《石窟寺研究》2023年第2期108-120,共13页Studies of the Cave Temples

摘　　要：为进一步细化认识中国中古观音菩萨图像与信仰情况,本稿着眼于观音菩萨造像题记祈愿内容,探索庇佑行旅观音造像这种较为独特的文化现象。龙门石窟北朝隋唐庇佑行旅观音像发展早、数量多,造像题记内含战争、兵制、官制等丰富历史文化信息。观音护佑行旅灵验事迹自两晋至唐代流传不衰,为庇佑行旅观音像产生与发展提供了直接推动力。隋唐洛阳城作为通都大邑,人口流动频繁,是庇佑行旅观音像集中存在于龙门石窟的重要原因。To further refine our understanding of the images and belief of Avalokitesvara in medieval China,this paper focuses on the inscription and prayer content of the Avalokitesvara statues for blessing travelers,exploring a unique cultural phenomenon of such statues.The Avalokitesvara statues for travelers in Longmen Grottoes have a long history during the Northern,Sui,and Tang dynasties and appreciable quantity,with rich historical and cultural information regarding war,military systems,and official systems in the inscriptions.The miraculous deeds of Avalokitesvara's protection for pilgrims and travelers have been widely circulated from the Western and Eastern Jin dynasties(265-420)to Tang Dynasty(618-907),providing an impact on the development of Avalokitesvara statues for blessing travelers.Luoyang,served as the capital city of Sui and Tang dynasties,made it an important place for such statues to be concentrated in Longmen Grottoes.

关 键 词：庇佑行旅观音像 龙门石窟 观音信仰 隋唐洛阳城 

分 类 号：K879.3[历史地理—考古学及博物馆学]